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והיה כי תמצאן אתו רעות וצרות וענתה השירה הזאת לפניו לעד

It shall be when many evils and distresses come upon it, then this song shall speak up before it as a witness. (31:21)

The Torah states that when the terrible evils and afflictions, the curses, of which many have taken their toll on us, descend on us, we will (despite the many travails) ultimately be spared.  The Torah, which is referred to here as the shirah, song (of Torah), will serve as a witness in our defense – a testimony that will help turn the tide in our behalf.  Nothing will be held back.  We will sin, and we will deserve whatever fate is decreed against us, but we will be spared.  Interestingly, the prophecy concerning the evils and distresses that will fall…

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ועתה כתבו לכם את השירה הזאת

So now, write this song. (31:19)

The Talmud Megillah 3A relates the conversation that occurred between Yehoshua bin Nun and a Heavenly angel that visited him.  The purpose of citing the conversation is to prove that limud haTorah, the study of Torah, is more stringent than sacrificial service:  “The angel said to Yehoshua, ‘This afternoon, you neglected to offer the Korban Tamid Shel Bein Ha’Arbaim, daily afternoon sacrifice, and now (after dark) you neglected the study of Torah.’ (This conversation took place during the battle for Yericho, shortly after Bnei Yisrael entered the Land and performed circumcisions on the men who had not been circumcised in…

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ומצאוהו רעות רבות וצרות ואמר ביום ההוא הלא על כי אין אלקי בקרבי מצאוני הרעות האלה. ואנכי הסתר אסתיר פני ביום ההוא על כל הרעה אשר עשה

And many evils and distresses will encounter it. It will say on that day, “Is it not because my G-d is not in my midst that these evils have come upon me?” But I will surely have concealed My face on that day because of all the evil that he did. (31:17,18)

If the People finally came to the realization that the source of their troubles was Hashem’s concealing Himself from them, why does Hashem continue the punishment by concealing Himself even more?  Why add more punishment if the people already have become aware of the reason for their troubles?  The point has been made; now, it is time to move on.  Horav Shlomo Teichtal, zl, explains this with a parable.  A person had tried for some time to meet with a government official to discuss a zoning variance.  It was crucial for his business that the zoning laws be modified so…

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וילך משה ... ויאמר אליהם בן מאה ועשרים שנה אנכי היום

Moshe went… He said to them, “I am a hundred and twenty years old today.” (31,1)

Parashas Vayeilech invariably falls before Yom Kippur.  The parsha begins with Moshe Rabbeinu reflecting on his life, in preparation for taking leave of his nation.  This perspective gives each and every one of us something to think about.  Even the quintessential leader of the Jewish People prepared to meet his Maker.  The confluence of the Parsha and the time of year gives us food for thought.  I recently came across a lecture from Horav Yoshiahu Yosef Pinto, Shlita, which adds compelling insight and even trepidation to the thoughts ruminating through our minds at this time of year. Moshe prayed fervently…

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