ויענו בני יעקב את שכם ואת חמור אביו במרמה
Rashi defines the word mirmah, guile, b’chochmah, with cleverness. One who reads the narrative and delves into what occurred and the response of Yaakov Avinu’s sons to the moral incursion into their family, might discover mirmah, more as deceit than cleverness. Their intention was to convince the men of Shechem to have Brisim, circumcisions, for the purpose of weakening them physically. From the very beginning, the intention of Yaakov’s sons was to avenge the degradation of their family. Why is this considered to be “clever”? Horav Yeruchem Levovitz, zl, explains that ramaus, deceit, swindle, is a term that applies to…
