Vayeira – Peninim on the Torah

ויהי אחר הדברים האלה והאלקים נסה את אברהם

And it happened after these things that Hashem tested Avraham. (22:1)

Our Patriarch, Avraham Avinu, had been tested ten times by Hashem as a means of confirming his commitment and as a vehicle for proclaiming to the world his abiding devotion to Hashem. Hashem was now asking him to sacrifice his only son, whom he loved with a love that went beyond words. Actually, Avraham had already proven his commitment to Hashem, when he relinquished his life as he was prepared to die in the fiery cauldron of Uhr Kasdim. How often did Avraham have to prove his willingness to sacrifice on behalf of Hashem? Mesiras nefesh, self-sacrifice, is a spiritual…

Home -> 5780 -> Vayeira

ותאמר לאברהם גרש האמה הזאת ואת בנה כי לא יירש בן האמה הזאת עם בני עם יצחק

Sruly Schnair In Vayeira, 5780

So she said to Avraham, “Drive out this slavewoman with her son, for the son of that slavewoman shall not inherit with my son, with Yitzchak!” (21:10)

The Chazon Ish, zl, teaches that distancing a boy from yeshivah, sending him away, is a dinei nefashos, life and death, issue. A yeshivah that sends a student away due to its inability to deal with him is similar to a hospital who refuses to treat a patient whose illness is advanced. A maggid shiur in Yeshivas Porat Yosef approached Horav Yehudah Tzadaka, zl, Rosh Yeshivah, with a request that a certain student be asked to leave the yeshivah. Rav Tzadaka asked the rebbe, “Did you pray for him? Did you fast for him? First pray and fast for him…

Home -> 5780 -> Vayeira

כי ידעתיו למען אשר יצוה את בניו ואת ביתו אחריו ושמרו דרך ד'

Sruly Schnair In Vayeira, 5780

For I have loved him, because he commands his children and his household after him that they keep the way of Hashem. (18:19)

The literal translation of yedaativ (reference to knowledge) is, “I know him.” Understandably, when one loves and cares for someone, he seeks to bring him close and know him better. Hashem loved Avraham because he did not keep His teachings to himself. When one believes in something, he wants to shout it from the rooftops, to reach out to whomever he can, so that he can share these verities with him. Interestingly, Avraham Avinu performed many mitzvos for which he achieved singular distinction. In addition, he kept the entire Torah even prior to its being given to Klal Yisrael. Yet,…

Home -> 5780 -> Vayeira

וישא עיניו וירא והנה שלשה אנשים נצבים עליו

Sruly Schnair In Vayeira, 5780

He lifted his eyes and saw: And behold! Three men were standing over him. (18:2)

Rashi explains that it was necessary to send three angels in the image of men because an angel performs only one mission. Thus, one angel came to heal Avraham Avinu; the second came to inform Sarah Imeinu of the impending birth of her son; the third came to destroy Sodom. Raphael, the angel who healed Avraham, went on to Sodom to save Lot form the conflagration that would destroy the city. The question is obvious: If an angel performs only one mission (at a time), and Rapahel had gone on to destroy Sodom to save Lot, would it not have been…

Home -> 5780 -> Vayeira

וירא אליו ד' באלני ממרא והוא ישב פתח האהל כחם היום

Sruly Schnair In Vayeira, 5780

Hashem appeared to him in the plains of Mamre, while he was sitting at the entrance of the tent in the heat of the day. (18:1)

It was three days after Avraham Avinu’s bris milah, circumcision. The third day is the most painful. Yet, our Patriarch was sitting at the entrance of his tent during an unusually warm time of the day. Chazal teach that Hashem removed the sun from its protective casing in order to make it more powerful (and hotter), so that wayfarers would not travel. Thus, they would not inconvenience Avraham (by not creating an opportunity for him to serve them). When Hashem saw that Avraham was actually pained by not having the opportunity to fulfill the mitzvah of hachnosas orchim, welcoming guests,…

Home -> 5780 -> Vayeira

ויהי אחר הדברים האלה והאלקים נסה את אברהם

Sruly Schnair In Vayeira, 5780

And it happened after these things that Hashem tested Avraham. (22:1)

Our Patriarch, Avraham Avinu, had been tested ten times by Hashem as a means of confirming his commitment and as a vehicle for proclaiming to the world his abiding devotion to Hashem. Hashem was now asking him to sacrifice his only son, whom he loved with a love that went beyond words. Actually, Avraham had already proven his commitment to Hashem, when he relinquished his life as he was prepared to die in the fiery cauldron of Uhr Kasdim. How often did Avraham have to prove his willingness to sacrifice on behalf of Hashem? Mesiras nefesh, self-sacrifice, is a spiritual…

Home -> 5780 -> Vayeira

ותאמר לאברהם גרש האמה הזאת ואת בנה כי לא יירש בן האמה הזאת עם בני עם יצחק

Sruly Schnair In Vayeira, 5780

So she said to Avraham, “Drive out this slavewoman with her son, for the son of that slavewoman shall not inherit with my son, with Yitzchak!” (21:10)

The Chazon Ish, zl, teaches that distancing a boy from yeshivah, sending him away, is a dinei nefashos, life and death, issue. A yeshivah that sends a student away due to its inability to deal with him is similar to a hospital who refuses to treat a patient whose illness is advanced. A maggid shiur in Yeshivas Porat Yosef approached Horav Yehudah Tzadaka, zl, Rosh Yeshivah, with a request that a certain student be asked to leave the yeshivah. Rav Tzadaka asked the rebbe, “Did you pray for him? Did you fast for him? First pray and fast for him…

Home -> 5780 -> Vayeira

כי ידעתיו למען אשר יצוה את בניו ואת ביתו אחריו ושמרו דרך ד'

Sruly Schnair In Vayeira, 5780

For I have loved him, because he commands his children and his household after him that they keep the way of Hashem. (18:19)

The literal translation of yedaativ (reference to knowledge) is, “I know him.” Understandably, when one loves and cares for someone, he seeks to bring him close and know him better. Hashem loved Avraham because he did not keep His teachings to himself. When one believes in something, he wants to shout it from the rooftops, to reach out to whomever he can, so that he can share these verities with him. Interestingly, Avraham Avinu performed many mitzvos for which he achieved singular distinction. In addition, he kept the entire Torah even prior to its being given to Klal Yisrael. Yet,…

Home -> 5780 -> Vayeira

וישא עיניו וירא והנה שלשה אנשים נצבים עליו

Sruly Schnair In Vayeira, 5780

He lifted his eyes and saw: And behold! Three men were standing over him. (18:2)

Rashi explains that it was necessary to send three angels in the image of men because an angel performs only one mission. Thus, one angel came to heal Avraham Avinu; the second came to inform Sarah Imeinu of the impending birth of her son; the third came to destroy Sodom. Raphael, the angel who healed Avraham, went on to Sodom to save Lot form the conflagration that would destroy the city. The question is obvious: If an angel performs only one mission (at a time), and Rapahel had gone on to destroy Sodom to save Lot, would it not have been…

Home -> 5780 -> Vayeira

וירא אליו ד' באלני ממרא והוא ישב פתח האהל כחם היום

Sruly Schnair In Vayeira, 5780

Hashem appeared to him in the plains of Mamre, while he was sitting at the entrance of the tent in the heat of the day. (18:1)

It was three days after Avraham Avinu’s bris milah, circumcision. The third day is the most painful. Yet, our Patriarch was sitting at the entrance of his tent during an unusually warm time of the day. Chazal teach that Hashem removed the sun from its protective casing in order to make it more powerful (and hotter), so that wayfarers would not travel. Thus, they would not inconvenience Avraham (by not creating an opportunity for him to serve them). When Hashem saw that Avraham was actually pained by not having the opportunity to fulfill the mitzvah of hachnosas orchim, welcoming guests,…

You have Successfully Subscribed!

Back to Home -> Vayeira ->

ויהי אחר הדברים האלה והאלקים נסה את אברהם

And it happened after these things that Hashem tested Avraham. (22:1)

ותאמר לאברהם גרש האמה הזאת ואת בנה כי לא יירש בן האמה הזאת עם בני עם יצחק

So she said to Avraham, “Drive out this slavewoman with her son, for the son of that slavewoman shall not inherit with my son, with Yitzchak!” (21:10)

כי ידעתיו למען אשר יצוה את בניו ואת ביתו אחריו ושמרו דרך ד'

For I have loved him, because he commands his children and his household after him that they keep the way of Hashem. (18:19)

וישא עיניו וירא והנה שלשה אנשים נצבים עליו

He lifted his eyes and saw: And behold! Three men were standing over him. (18:2)

וירא אליו ד' באלני ממרא והוא ישב פתח האהל כחם היום

Hashem appeared to him in the plains of Mamre, while he was sitting at the entrance of the tent in the heat of the day. (18:1)

ויהי אחר הדברים האלה והאלקים נסה את אברהם

And it happened after these things that Hashem tested Avraham. (22:1)

ותאמר לאברהם גרש האמה הזאת ואת בנה כי לא יירש בן האמה הזאת עם בני עם יצחק

So she said to Avraham, “Drive out this slavewoman with her son, for the son of that slavewoman shall not inherit with my son, with Yitzchak!” (21:10)

כי ידעתיו למען אשר יצוה את בניו ואת ביתו אחריו ושמרו דרך ד'

For I have loved him, because he commands his children and his household after him that they keep the way of Hashem. (18:19)

וישא עיניו וירא והנה שלשה אנשים נצבים עליו

He lifted his eyes and saw: And behold! Three men were standing over him. (18:2)

וירא אליו ד' באלני ממרא והוא ישב פתח האהל כחם היום

Hashem appeared to him in the plains of Mamre, while he was sitting at the entrance of the tent in the heat of the day. (18:1)

YEARS

Subscribe To Our Newsletter

You have Successfully Subscribed!