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ויחזק לב פרעה ולא שמע אליהם כאשר דבר ד'

But Pharaoh’s heart was strong and he did not heed them, as Hashem had spoken. (8:15)

The Torah informs us that Hashem hardened Pharaoh’s heart and then continues to relate concerning the next plague, arov, mixture of animals. What happened to the kinnim, lice? Did they leave? Nothing is mentioned of their disappearance. Horav Sholom Schwadron, zl, suggests that quite possibly the lice became permanent residents of Egypt. Why? Because Pharaoh did not beg for them to be removed – as he did earlier with the frogs. Indeed, as support for this, Rav Sholom cites the pasuk in Tehillim 105:31: Amar va’yavo arov, kinnim b’chol gevulam, “He spoke and hordes of beasts arrived, and lice throughout…

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הוא אהרן ומשה

This was the [same] Aharon and Moshe. (6:26)

Rashi explains that there are places in the Torah where Moshe Rabbeinu’s name precedes that of Aharon HaKohen. Likewise, there are instances where Aharon’s name precedes that of Moshe. The Chasam Sofer wonders why specifically it is in the above pasuk that we find Aharon’s name written first. (Obviously, Moshe Rabbeinu, being the Rabban Shel Kol Yisrael, quintessential leader of our People, should have his name written first. When Aharon’s name precedes Moshe’s there must be a reason, a lesson to be derived therein.) Indeed, as Hashem’s primary agent for leading Klal Yisrael out of Egypt, Moshe’s name should be…

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והוצאתי אתכם מתחת סבלת מצרים והצלתי אתכם... וגאלתי אתכם... ולקחתי אתכם לי לעם, והייתי לכם לאלקים וידעתם כי אני ד' אלקיכם המוציא אתכם מתחת סבלות מצרים

“I shall take you out from under the burdens of Egypt. I shall rescue you… I shall redeem you… I shall take you to Me for a people and I shall be a G-d to you; and you shall know that I am Hashem, your G-d, Who takes you out from under the burdens of Egypt.” (6:6,7)

Horav Yechezkel Abramsky, zl, observes that it is only after V’lakachti eschem li l’am, “I shall take you to Me for a people,” which is a reference to Kabbolas HaTorah, Accepting the Torah, that the Torah follows up with V’yidaatem ki Ani Hashem, “And you will know that I am your G-d Hashem, Who takes you out.” Until we received the Torah, we viewed life’s occurrences, even the spectacular miracles that overwhelmed Egypt, as supernatural events – but, we did not equate them with Hashem, nor did they bring us any closer to Him. It was after we donned the…

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וידבר אלקים אל משה ויאמר אליו אני ד'

G-d spoke to Moshe and said to him, “I am Hashem.” (6:2)

Rashi observes that Hashem spoke to Moshe Rabbeinu using words of rebuke for speaking harshly when he said, “Why have You harmed this people?” In the previous parsha, we note Moshe speaking to Hashem following Moshe’s return from his first meeting with Pharaoh. The Egyptian ruler did not take kindly to being told to free the Jews. He took umbrage to Moshe’s and Aharon’s demands. Not only did he not free the Jews, he added to their workload. Our quintessential leader could not understand why Hashem sent him to Pharaoh, which, in effect, had a negative effect. He expressed his…

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