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ויחפש בגדול החל ובקטן כלה וימצא הגביע באמתחת בנימין

He searched; he began with the oldest and ended with the youngest; and the goblet was found in Binyamin’s sack. (44:12)

Stealing represents a character defect – if the thief is an adult. The mere fact that a person is not affected by the pain he inflicts upon another person is in and of itself an indication of a flawed, even perverted, personality. When the thief is a young child, it is usually an indication of a lack of ethical values which were not inculcated in him by a responsible mentor. We will soon discern exactly who the responsible mentor is. While I often include a story only for the purpose of buttressing the lesson which the dvar Torah teaches, in…

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ויצא לבם ויחרדו איש אל אחיו לאמר מה זאת עשה אלקים לנו

Their hearts sank, and they turned trembling to one another, saying, “What is this that G-d has done to us?” (42:28)

Any intelligent, observant Jew knows that life is neither lived randomly, nor lived in a vacuum. Life is filled with meaning and purpose, much like a roadway with signs warning the driver to slow down for a construction site, a children’s crossing, traffic jam, bad weather. The intelligent driver takes heed and makes the necessary changes in accordance with the messages that he sees. The driver who ignores the messages and is too preoccupied to take notice – or cannot read the language – will either luckily avoid an accident or fail to negotiate a problem area properly and hurt…

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הלא אמרתי אליכם לאמר אל תחטאו בילד ולא שמעתם וגם דמו הנה נדרש

Did I not speak to you saying, ‘Do not sin against the boy,’ but you would not listen! And his blood as well– behold – is being avenged. (42:22)

Reuven cast the blame for Yosef’s debacle on his brothers, claiming, “I told you so.” Veritably, they did not shed Yosef’s blood, but, since he had been held in captivity all these years, anything could have happened. If something actually had happened to Yosef, the brothers needed to be aware they were responsible. The Yalkut Chamishai quotes the Gerrer Rebbe, zl, the Bais Yisrael, who employs this pasuk as a remez, allusion, that the one who sins with regard to a child is guilty of a grave sin. A child is unable to protect himself, and, thus, he is susceptible…

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וירא יוסף את אחיו ויכירם ויתנכר להם

Yosef saw his brothers and he recognized them, but he acted like a stranger towards them. (42:7)

Yosef apparently wanted to conceal his identity from his brothers. He wanted them to think that he was the Egyptian viceroy, a pagan, not a Jew, and certainly not their long-lost brother, Yosef. Why? A practical, insightful explanation for Yosef’s behavior is rendered by Horav Moshe Yaakov Ribicov, zl, the holy man known as the Der Shuster, HaSandlor, the Shoemaker. Let me first digress from the subject and introduce the reading audience to this holy man. The Sandlor lived in Tel Aviv, and the Chazon Ish considered him to be rosh ha’lamed vov tzaddikim, the head/leader of the thirty-six righteous…

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