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Home -> 5776 -> Ki Savo

והיו חייך תלואים לך מנגד ופחדת לילה ויומם ולא תאמין בחייך

Rabbi L. Scheinbaum
In Ki Savo, 5776

Your life will hang in the balance, and you will be frightened night and day, and you will not be sure of your livelihood. (28:66)

Blessing and curse are a matter of perspective. Two people can view the same situation through different prisms, allowing them to derive separate conclusions. The Torah writes that, as a result of the nation’s break with Hashem, they will be subject to various curses: “Your life will hang in the balance… you will not be sure of your livelihood.” Rashi explains that Jews will not be sure of their safety. Concerning their livelihoods, they will be forced to subsist on what they can purchase daily. They will never be sure that the markets will not be shut down – in…

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Home -> 5776 -> Ki Savo

בניך ובנותיך נחנים לעם אחר... בנים ובנות תוליד ולא יהיו לך כי ילכו בשבי

Rabbi L. Scheinbaum
In Ki Savo, 5776

Your sons and daughters will be given to another people… you will bear sons and daughters, but they will not be yours, for they will go into captivity. (28:32,41)

At first glance, these two separate curses appear redundant. Upon closer perusal, however, one sees a striking difference. In the first pasuk, the Torah refers to the children as your sons and daughters. In the second pasuk, it is simply sons and daughters to whom you will give birth. Furthermore, in the first pasuk, your sons and daughters are “given” over to another nation. In the second pasuk, the children are taken away from you, captive of another nation. These are two curses which I think are progressive. At first, the children still belong to us. They are at home…

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Home -> 5776 -> Ki Savo

ובאו עליך כל הברכות האלה והשיגך כי תשמע בקול ד' אלקיך

Rabbi L. Scheinbaum
In Ki Savo, 5776

All these blessings will come upon you and overtake you, if you will hearken to the voice of Hashem, your G-d. (28:2)

A common attitude of (which we will refer to as) spiritual entitlement exists among some of us, which is indicative of feeling of spiritual superiority and self-righteousness: “Es kumt es mir; “I deserve it/it is coming to me” is a notion that some of us maintain, although we do not explicitly articulate it. The attitude is, “I am good, and, thus, I deserve to be the recipient of abundant reward.” This applies to those who observe Torah and mitzvos and expect a Heavenly check in the mail, as well as to those who have been victims of various forms of…

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Home -> 5776 -> Ki Savo

אלה יעמדו לברך את העם על הר גרזים בעברכם את הירדן שמעון ולוי ויהודה ויששכר ויוסף ובנימין

Rabbi L. Scheinbaum
In Ki Savo, 5776

These shall stand to bless the people on Har Gerizim, when you have crossed the Yarden: Shimon, Levi, Yehudah, Yissachar, Yosef and Binyamin. (27:12)

As soon as the nation entered the Land, the people were to assemble at two mountains to re-accept the Torah. Twelve commandments would be enumerated, which the people would acknowledge publicly, affirming their understanding that those who observed these commandments would be blessed and those who reneged them would be cursed. Representatives of six tribes would stand on one mountain (Har Gerizim) for blessing, and representatives of the other six tribes would stand opposite on the other mountain (Har Eival) for curse. The twelve commandments which were Divinely selected are such acts that can be carried out covertly. A subtle…

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