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והנשאם הביאו את אבני השהם ואת אבני המלאים לאפוד ולחשן

The Nesiim/Princes brought the Shoham stones and the stones from the settings for the Eiphod and the Breastplate. (35:27)

Rashi quotes the Midrash in which Rabbi Nosson notes that the word Nesiim, Princes, is spelled without the two yuds that would normally be there. The defective spelling is sort of a subtle rebuke of the Princes for not bringing their gifts immediately when the call for contributions was made; rather, they waited until everything else had been donated. They had calculated that they would complete whatever would end up lacking. How surprised they were to discover that the nation had given overwhelmingly, leaving almost nothing for the Princes to give. Our sages indicate that their lack of an immediate…

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וכל הנשים אשר נשא לבן אותנה בחכמה

All the women whose hearts inspired them with wisdom. (35:26)

The Baal HaTurim notes the Mesorah, Masoretic tradition, of the phrase, V’chol ha’nashim, “And all the women,” is used again in Megillas Esther, V’chol hanashim yitnu yikar l’baaleihen, “And all wives should show respect to their husbands” (Megillas Esther 1:20). This refers to Haman’s advice in which he instructs Achashveirosh to issue a decree, emphasizing the significance of women appreciating and valuing their husbands. This is undoubtedly one of the primary tenets that provide the framework for a successful marriage relationship. A woman who does not value her husband (and reminds him of his second-class status) will ultimately cause the…

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וכל אשה חכמת לב בידיה טוו...וכל הנשים אשר נשא לבן אותנה בחכמה טוו את העיזים

Every wise-hearted woman spun with her hands…all the women whose hearts inspired them with wisdom spun the goats. (35:25,26)

This was extraordinary craftsmanship, for they would spin the fibers from the fleece on the backs of the goats before it was shorn from them.  Sforno explains that, after it is shorn from the animal, goat’s hair loses more and more of its luster each time that it is handled. Thus, by combing and spinning the fleece while it was still growing, they were able to preserve much of the luster that would otherwise have been lost. How much luster is diminished after a few hours of spinning? Probably a minimal amount, which is unnoticeable. Yet, the women made the…

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ויבואו האנשים על הנשים

The men came with the women. (35:22)

Rashi translates the phrase, al ha’nashim, on the women, as with the women. Targum Onkelos, however, translates it as al neshaya, on the women. This implies that the men brought the donations on the women, suggesting that the men accompanied their wives to the collection center, after which the women removed their jewelry and contributed it to the Mishkan. Why did they follow this procedure? Could the men not just have brought the jewelry on their own? Horav Moshe Feinstein, zl, derives an important insight from here. The women wanted to show that they were wearing the jewelry, that it…

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