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Home -> 5785 -> Yisro

וישמע יתרו... את כל אשר עשה אלקים למשה ולישראל עמו... ויבוא יתרו... אל משה אל המדבר... ויספר משה לחותנו את כל אשר עשה ד' לפרעה ולמצרים

Sruly Schnair
In Yisro, 5785

Yisro… heard everything that G-d did to Moshe and to Yisrael… Yisro…came to Moshe… Moshe told his father-in-law everything that Hashem had done to Pharaoh and Egypt. (Exodus 18:1,5,8)

The Torah relates that Yisro was so impressed by what he heard had happened to Pharaoh and the Egyptians that he packed up and left Midyan to join Klal Yisrael. The Torah continues telling us that Moshe Rabbeinu told Yisro everything that Hashem had done for His people-the many miracles and wonders that He wrought. Is this not somewhat redundant? Obviously, Yisro was impressed enough by what he heard that he left Midyan, where he held a leadership position, to join Klal Yisrael., Not one to waste words, Moshe was clearly rehashing the Exodus experience to impart an important lesson….

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Home -> 5785 -> Yisro

ומשה עלה אל האלקים...

Sruly Schnair
In Yisro, 5785

Moshe ascended to G-d… (19:3)

When Moshe Rabbeinu ascended Har Sinai to receive the Torah on behalf of Klal Yisrael, it was not a quick and easy reception. The angels felt that the Torah belonged in Heaven and that Moshe should turn back and report to his nation that it was not going to happen. Hashem listened to what the angels had to say and turned to Moshe for rebuttal. If he could not convince the angels that Torah belonged on earth and was the directive for humans and not for angels, then perhaps he and the people were not ready or worthy to receive…

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Home -> 5785 -> Yisro

ויענו כל העם יחדו ויאמרו כל אשר דבר ד' נעשה

Sruly Schnair
In Yisro, 5785

The entire people responded together and said, “Everything that Hashem has spoken we will do.” (19:8)

Chazal (Midrash Shir Hashirim 1:24) teach that giving the Torah to Klal Yisrael was not as simple as it seems. The Torah was Hashem’s gift to us, yet, it is the raison d’être of Creation. If we do not observe the Torah, there is no ultimate purpose for our existence. Thus, when Hashem was about to give the Torah, He asked for guarantors who would ensure that Klal Yisrael would abide by the Torah. The nation replied: “Let our ancestors, the three Patriarchs, be our guarantors.” Hashem replied: “Your forefathers themselves need guarantors.” Apparently, as perfect as the Patriarchs were,…

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Home -> 5785 -> Yisro

לא תשא את שם ד' אלוקך לשוא

Sruly Schnair
In Yisro, 5785

You shall not take the Name of Hashem, your G-d, in vain. (20:7)

Simply put, the Torah is teaching us that to utter Hashem’s Name in vain shows contempt for Hashem’s Name and disgraces It. In HaEmunah u’HaBitachon, the Ramban writes that one who has a spiritual awakening, a profound appreciation of the greatness and wonders of Hashem, must immediately concretize this inspiration and make it a part of his life. Otherwise, if he does not make use of this inspiration, he will continue on the same trajectory as before. With no upward swing, he transgresses the prohibitive commandment: lo tisa es Shem Hashem lashav. Hashem says, B’chol makom asher azkir es Shemi,…

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Home -> 5785 -> Beshalach

וישאו בני ישראל את עיניהם והנה מצרים נסע אחריהם

Sruly Schnair
In Beshalach, 5785

Bnei Yisrael raised their eyes and behold! Egypt was journeying after them. (14:10)

Two nations reared their ugly heads against us.  Two nations demonstrated their unmitigated, venomous hatred against our ancestors: Egypt and Amalek.  Yet, a great difference exists between the hatred manifest by Egypt and the animus that has characterized Amalek  throughout the millennia.  Horav Yaakov Shteinhouse, Shlita (Ram, Kol Torah), observes that, concerning Egypt’s incursion against us, the Torah writes, Hashem yilachem lachem v’atem tacharishun, “Hashem shall make war for you, and you shall remain silent” (Shemos 14:14).  On the other hand, concerning the battle with Amalek, Hashem instructed Moshe Rabbeinu to lead the men in battle against Amalek.  Wherein lies…

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Home -> 5785 -> Beshalach

ד' ימלך לעולם ועד

Sruly Schnair
In Beshalach, 5785

Hashem shall reign for all eternity. (15:18)

Horav Aryeh Leib Heyman, zl, cites a debate in Chazal (Berachos 40B) concerning the necessity to proclaim Malchus Hashem, as Monarch, when reciting a b’rachah.  Rav posits that it is sufficient to vocalize the word Hashem as Adon, Master, G-d; it is not necessary to include the words, Melech Olam.  Rabbi Yochanan contends that any b’rachah that does not include Melech Olam in its text is not a blessing.  The halachah follows Rabbi Yochanan (Orach Chaim 214). In Meseches B’rachos (7B), Chazal teach that Avraham Avinu was the first person to refer to Hashem as Adon; Leah Imeinu was the…

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Home -> 5785 -> Beshalach

שם שם לו חק ומשפט ושם נסהו

Sruly Schnair
In Beshalach, 5785

There he established for (the nation) a decree and an ordinance, and there He tested it. (15:25)

The nation needed to study Torah.  The Jewish People are unique in that sense; without Torah, we descend spiritually and open ourselves up to spiritual failure, which ultimately leads to spiritual extinction.  It had been a three-day journey from the Red Sea, and the people were already complaining, “What will we drink?”  Hashem transformed the bitter waters, and they became sweet.  Seeing how the lack of Torah study caused disaster, the Almighty gave the nation commandments with which to occupy themselves until Kabbolas HaTorah, at which time they would receive the Luchos, Ten Commandments.  He gave them the laws of…

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Home -> 5785 -> Bo

ויהי חשך אפלה בכל ארץ מצרים ... לא ראו איש את אחיו ולא קמו איש מתחתיו

Sruly Schnair
In Bo, 5785

And there was a darkness of gloom throughout the land of Egypt…No man could see his brother nor could anyone rise from his place. (10:22,23)

In his sefer, Yalkut Chinuch L’Doros, Rabbi Simcha Zissel Dessler, Shlita, quotes a story from Horav Yisrael Meir Lau, Shlita, which is well-worth repeating.  Fifty years ago, a place in the center of Tel Aviv’s downtown was where the wagon drivers would line up and wait for passengers who either wanted to travel or to ship their packages.  One of these drivers was an observant Jew, by the name of Yoska, who would first participate in the vasikin, sunrise, minyan, and then he was off to work.  As time passed, Yoska’s aged horse left this world.  Lacking the funds to…

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Home -> 5785 -> Bo

ויקחו להם איש שה לבית אבות

Sruly Schnair
In Bo, 5785

They shall take for themselves – each man – a lamb for a father’s house. (12:3)

The Egyptians suffered through nine makos, plagues, but apparently dug in and refused to budge.  The Jewish People were not leaving Egypt.  It was now time for the coupe de grace, the finishing blow that would “convince” Pharaoh that Hashem was in control, and He was taking the Jews from them.  The tenth plague, smiting the first born, was told to Moshe Rabbeinu during his first encounter with Hashem at the Burning Bush.  Yet, Hashem required a prologue before preceding to the final act of makos bechoros.  The people were commanded to take a lamb for each family, slaughter and…

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Home -> 5785 -> Bo

והגדת לבנך ביום ההוא לאמר

Sruly Schnair
In Bo, 5785

And you shall tell your son on that day. (13:8)

The Rambam (Sefer HaMitzvos 157) writes that it is mandatory for us to remember/reflect on the various trials and tribulations that we experienced in Egypt, so that we can properly pay gratitude to Hashem for saving us.  Unless one understands the pain, he is unable to be makir tov, pay gratitude.  Horav Yaakov Cohen, zl, delves into Rambam’s source for this comment.  Nowhere in the Torah does hakoras hatov play a role in the mitzvah to remember Egypt.  He cites the AbudRaham, who quotes Rishonim, who explain the term haggadah, which serves as the seder night’s primer, as being derived…

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