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וימאן... ואיך אעשה הרעה הגדלה הזאת וחטאתי לאלקים

But he adamantly refused… how then can I have perpetrated this great evil and I have sinned against G-d. (39:8,9)

Above the word va’yima’en, “but he adamantly refused,” are two cantillation signs/notes, a shalsheles followed by a p’sik; the shalsheles is a rarely used sign. Together, they underscore the word va’yima’en, indicating that Yosef’s refusal was emphatic and unequivocal. It was a definitive “No!” which offered Potifar’s wife no question about her ability to entice Yosef into committing a sin with her. He asserted that there was no room whatsoever for negotiation. It was only after he emphatically said, “No!” that he explained his reasons to her. From this pasuk, Horav Shlomo Amar, Shlita, derives the Torah’s approach to dealing…

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והנה ארחת ישמעאלים באה מגלעד וגמליהם נשאים נכאת וצרי ולוט

Behold! – A caravan of Ishamelites was coming from Gilead, their camels bearing spice, balsam and lotus. (37:25)

Rashi’s commentary is well-known. After all, why did the Torah find it necessary to mention the cargo carried by the Ishmaelite caravan? He explains that the Torah is teaching us that Hashem intervened on behalf of Yosef. Ishmaelite caravans usually transported foul-smelling cargo, such as naphtha and tar, but, in order to spare the righteous Yosef the discomfort of smelling the offensive odor, Hashem arranged for this caravan to carry sweet-smelling fragrances. Many lessons can be gleaned from Rashi’s interpretation of the sudden change in Ishmaelite cargo. Indeed, Horav Eliyahu Baruch Finkel, zl, categorizes these lessons, based on individual insights…

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וישמע ראובן ויצלהו מידם ויאמר לא נכנו נפש

Reuven heard, and he rescued him from their hand; he said, “We will not strike him mortally.” (37:21)

Two of his brothers attempted to save Yosef from his fate: Reuven and Yehudah. Yet, it is only Reuven who has been recognized as the one who made the attempt, and it is he alone who has received credit for his effort. Why? Chazal (Makkos 10a) explain, She’hu posach b’hatzalah techilah, “He was the first to initiate the rescue of Yosef.” Yehudah made the attempt by convincing them to sell Yosef. Should he not also have received credit for his good intentions? The Ponevezer Rav, Horav Yosef Kahaneman, zl, teaches us a profound lesson concerning the true meaning of “saving…

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