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And if you will not listen to Me….and I will set My face against you. And you shall be smitten before your enemies…..and I will bring a sword upon you executing the vengeance of the Covenant….and you shall be delivered into the hand of the enemy. (29:14,17,25)

The main feature in Parashas Bechukosai is the Tochachah, admonition,  the curses to befall Klal Yisrael as a result of their transgressions.  The Torah speaks in a sharp tone as it describes in detail the terrible calamities to strike us for our iniquitous behavior.  Destruction, havoc, terrible illness and devastation are the main topics of these curses.  Did the Torah have to go into such detail?  Could the punishments not have been tempered,  expressed in milder language?  Such strong words could really frighten someone! Horav Moshe Swift, zl, feels that this specifically was the Torah’s intention.  Tell it like it…

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But if you will not listen to Me……and if you despise My laws (26:14,15)

Rashi explains the phrase, “and if you despise My laws,” as meaning, “if you despise the performance by others of My laws.”  In his commentary on Rashi, the Mizrachi gives further meaning to this statement when he says this refers to one who, although performing mitzvos himself, resents others who do the same.  This explanation is striking.  It is also a condemnation of  so many of us who do not tolerate the spiritual achievements of others, especially if we think they are plagurizing our own efforts.     For instance, one organization has succeeded in building up a following.  Suddenly,…

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And five of you will pursue one hundred and one hundred will pursue ten thousand. (25:8)

Anyone with even a rudimentary knowledge of mathematics understands that the ratio presented above is inconsistent.  If five Jews can pursue a hundred enemies, then the ratio of one to twenty should translate into a hundred Jews pursuing two thousand.  The pasuk, however, does not say that.  It writes that one hundred Jews will pursue one thousand of the enemy!  Rashi cites the Sifri that infers that when people work  as a group, when more people are united in serving the Almighty, the consequences of their actions are much more significant. A mitzvah, when performed by a large group, has…

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