Perhaps Moshe Rabbeinu could have sanctified Hashem more emphatically. Why, however, is this considered to be a transgression against the Almighty? Did Moshe’s error constitute such an incursion against Hashem that hundreds of entreaties and prayers were not sufficient to effect his passage into Eretz Yisrael? Hashem refused to allow Moshe to enter the land, neither as a living being or as a corpse, as an animal or even an inanimate stone! He could not pardon Moshe’s error! Moshe’s behavior demanded serious consequences. Why? Horav Baruch Mordechai Ezrachi, Shlita, employs a practical approach to explaining this anomaly. Heads of state…
