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And he asked Pharaoh’s courtiers who were with him in the prison….”Why do you appear downcast today?” (40:7)

Four words!  Yosef turned to the dejected, deposed courtiers of Pharaoh, noticing their downcast appearance, he asked them, “Why are you so downcast?  What is the cause of your depression?”  Yosef’s sensitivity catalyzed circumstances that changed his entire life and the history of Klal Yisrael.  Our course of history was altered because Yosef asked a simple question.  He noticed–he cared–he took action. First and foremost, however, he noticed.   This caring for another human being  ultimately led to Yosef’s salvation from imprisonment and  elevation to the position of viceroy.  Thus, his father, Yaakov, was able to come down to Egypt…

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There is no one greater in the house than I, and he has denied me nothing but you, since you are his wife; how can I have perpetrated this evil? (39:9)

Sforno interprets the idea of “this evil,” to mean the performance of bad in return for good. Yosef’s prime concern was the gratitude he owed his master.  He could not  respond to the advances of his master’s wife because of  his hakoras hatov, the appreciation he felt to Potiphar.  We may infer from here a lesson regarding the significance of hakoras hatov, and how far one must go to fulfill his obligation to acknowledge gratitude.  Yosef was subject to the blandishments of Potiphar’s wife on an almost constant basis.  She tried to entice him in every way possible.  She would…

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And Reuven returned to the pit, and behold Yosef was not in the pit! So he rent his garments. (37:29)

The Midrash questions from where  did Reuven return?  They respond that he was sitting in sackcloth and fasting, remorseful over his impetuous reaction to Yaakov moving his bed into Bilhah’s tent.  Although Reuven did nothing more than tamper with his father’s bed, the Torah viewed his action as being a transgression.  He now repented for his sin.  The Midrash continues that Hashem told Reuven that previously no one had ever sinned and repented.  Since he initiated teshuvah, he was to merit that his descendant, Hoshea, would petition Klal Yisrael to perform teshuvah with the clarion call of “Shuvah Yisrael.”  Two…

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Behold, a caravan of Yishmaelim was coming from Gilead, their camels bearing spices, balsam, and lotus…(37:25)

What  does the composition of  the Yishmaelim’s cargo mean to us?  Rashi claims that Hashem intervened on Yosef’s behalf.  Yishmaelim usually carry foul-smelling cargo.  In order to spare Yosef from being subjected to the harsh odor, Hashem “arranged” that this caravan carry only sweet-smelling spices.  This is enigmatic!  Imagine being sold as a slave — with no hope for redemption.  Yosef’s life was literally falling apart in front of his eyes.  Should he be concerned about the odor of the cargo that was to accompany him? Horav Mordechai Pogremonsky, zl, compares this to a sick man who has undergone a…

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And Yaakov settled in the land of his fathers’ sojourning. (37:1)

The words “vayeshev,” settled, and “megurei,”  sojourning, contrast  with one another.  One implies permanence, while the latter alludes to a temporary state. Indeed, this formulation catalyzes  Chazal to suggest  that after a long exile and numerous struggles, Yaakov finally wished  to settle down, to live peacefully.    Hashem sent the anguish of Yosef to disturb his efforts.   Hashem told him, “Are the righteous not satisfied with what awaits them in Olam Habah that they expect to live at ease in Olam Hazeh?”  In other words, the righteous have no right to demand tranquillity in this world. We must attempt…

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