Rashi notes that the pasuk which addresses the sin committed by the Nasi/leader of the people begins with the word “asher,” whereas the previous pesukim began with the word “im,” if. He cites the Sifra that says that the word “asher” alludes to “ashrei,” fortunate. This implies that a generation whose leadership is concerned and seeks atonement — even for their unknown sins — is truly fortunate. The Noam Elimelech gives insight into the “good fortune” of the generation whose leader atones for the sins. A distance, an insurmountable breach, exists between the tzaddik, the righteous, pious man, and the…
