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Every man and woman whose heart motivated them to bring for any of the work…the Bnei Yisrael brought a free-willed offering to Hashem. (35:29)

If we read the text carefully,  we note a redundancy.  If “every man and woman” contributed towards the Mishkan, why is it necessary to reiterate that “Bnei Yisrael brought a free-willed offering”?  Are not the “men and women” included in  “Bnei Yisrael”?  Horav Mordechai Rogov, zl, observes that many individuals who support Torah institutions and sustain those in need have themselves  been educated in Torah institutions which stress the value of   tzedakah.  People contribute to those organizations with which they identify. When they see the importance of an institution or an endeavor,  they support it.  One who has been…

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Moshe assembled the entire assembly of the Bnei Yisrael. (35:1)

Moshe Rabbeinu gathered together the entire nation for the specific purpose of instructing them regarding the building of the Mishkan.  Horav Baruch Sorotzkin, zl, observes that the power of certain mitzvos is catalyzed by their  acceptance and performance by the tzibbur, entire community.  There are other  mitzvos that attain validity even if only one person  observes and fulfills them.  The mitzvah of building the Mishkan, the place where the Shechinah will repose, the source of Klal Yisrael’s   kedushah and taharah, holiness and purity, is one that must involve the entire Jewish People.  No individual, regardless of his ability to…

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These are the things that Hashem has commanded, to do them…on six days, work may be done, but the seventh day shall be holy. (35:1,2)

The Torah introduces the laws regarding the building of the Mishkan with an admonition to observe Shabbos.  Rashi notes the juxtaposition of these laws and infers that  building  the Mishkan does not override the observance of Shabbos.  Abarbanel explains that since building the Mishkan is a symbol of the strong bond that exists between Hashem and Klal Yisrael, one might think that it should take precedence over everything, even Shabbos.  After all, action is a positive expression of our love and commitment to Hashem.  Should it not have preeminence over the observance of Shabbos, which represents  a cessation from action? …

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