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And a murderer shall flee there, one who takes a life unintentionally…for he must dwell in his city of refuge until the death of the Kohen Gadol. (35:11,28)

Had the Kohen Gadol prayed with greater devotion, had he entreated Hashem  to arrange that fatal accidents  not occur during his tenure as Kohen Gadol, they might not have happened.  Chazal tell us that the Kohen Gadol’s mother supplied the unintentional murderers with food and clothing, so that they would not pray for her son’s premature death.  It seems difficult to accept that  food and clothing would take precedence over one’s liberty.  One has only to ask a person who has been incarcerated for an extended period of time, to determine whether  food and clothing would be an acceptable trade …

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These are the journeys of Bnei Yisrael…and they journeyed…and they rested…(33:1)

“And they journeyed…and they rested.”  These words are repeated forty-two times in this parsha.  These words must be  special  if the Torah mentions them so many times.  The Torah contains no redundance, not even an extra letter.  Why would the Torah dedicate so much space to the journeys of Bnei Yisrael?  Is it pertinent for us to know where they stayed and where they went?  Chazal address this question,  explaining  with an analogy to a king who had taken his sickly son to a distant place to be cured.  On their return trip, the king pointed out to his son…

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