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As for the nation, he settled it by cities, from one end of Egypt’s borders to another. (47:21)

Rashi explains that Yosef moved the Egyptians from city to city for a specific purpose.  He was concerned that when his family emigrated to Egypt, they would be made to feel as strangers, embarrassed and rejected by Egyptian society.  By moving around the Egyptians, he circumvented this problem, since the Egyptians themselves were no longer considered the “natives.”  The author of Va’yevch Yosef notes Yosef’s remarkable mesiras nefesh, devotion and self-sacrifice, just to prevent  his brothers from being  humiliated.  His concern for their emotional needs was incredible.  He was prepared to move around an entire country, completely disrupt their lives,…

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And Yosef gathered all the money that was to be found in the land of Egypt. (47:14)

In the Talmud Pesachim 119a, Chazal relate that Yosef buried three treasures in Egypt.  One of the treasures was revealed to Korach. The other was revealed to Antoninus of Rome, who was a friend of Rabbi Yehudah Ha’Nasi. The third remains hidden, to be revealed in the future.  While many commentators understand the words of Chazal to refer to material wealth, as we know that Korach was an unusually wealthy person, the Yalkut Hadrush identifies Yosef’s ideas as the primary aspect of his  wealth.  Yosef left a legacy–three lessons to be gleaned and studied. The first lesson is one that…

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He sent Yehudah ahead of him to Yosef to prepare ahead of him in Goshen. (46:28)

Yaakov sent Yehudah ahead of the family to prepare for their arrival.  The Midrash understands  the word “l’horos” according to its Hebrew definition,  “to teach.”  Yaakov sent Yehudah to found a yeshivah, a place where their family could study Torah.  We infer from Yaakov’s action that Torah study takes priority over any other endeavor.  When a community is being developed, one must first establish a Torah institution,  nurturing its inhabitants spiritually.  The commentators address the fact that Yehudah, not Yosef,  was chosen to establish the yeshivah, even though    Yosef  was a distinguished talmid chacham,  who had already been in…

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He sent Yehudah ahead of him to Yosef, to prepare ahead of him in Goshen. (46:28)

Rashi interprets the word “l’horos” to mean  “to teach.”  Yaakov sent Yehudah  to prepare a makom Torah, a place for Torah study, to lay the foundation for Torah dissemination in Egypt.  The Midrash  asserts that Yaakov sent  Yehudah because he was on good terms with Yosef.  Certainly,  Yosef would have done everything within his power to assist any emissary of his father.  The Midrash implies, however,  that it would have been  inappropriate to send Yehudah to establish a yeshivah had his relationship with Yosef  not been one of total harmony. This seems difficult to understand. Yehudah was selected because of…

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