Rashi explains that Yosef moved the Egyptians from city to city for a specific purpose. He was concerned that when his family emigrated to Egypt, they would be made to feel as strangers, embarrassed and rejected by Egyptian society. By moving around the Egyptians, he circumvented this problem, since the Egyptians themselves were no longer considered the “natives.” The author of Va’yevch Yosef notes Yosef’s remarkable mesiras nefesh, devotion and self-sacrifice, just to prevent his brothers from being humiliated. His concern for their emotional needs was incredible. He was prepared to move around an entire country, completely disrupt their lives,…
In the Talmud Pesachim 119a, Chazal relate that Yosef buried three treasures in Egypt. One of the treasures was revealed to Korach. The other was revealed to Antoninus of Rome, who was a friend of Rabbi Yehudah Ha’Nasi. The third remains hidden, to be revealed in the future. While many commentators understand the words of Chazal to refer to material wealth, as we know that Korach was an unusually wealthy person, the Yalkut Hadrush identifies Yosef’s ideas as the primary aspect of his wealth. Yosef left a legacy–three lessons to be gleaned and studied. The first lesson is one that…
Yaakov sent Yehudah ahead of the family to prepare for their arrival. The Midrash understands the word “l’horos” according to its Hebrew definition, “to teach.” Yaakov sent Yehudah to found a yeshivah, a place where their family could study Torah. We infer from Yaakov’s action that Torah study takes priority over any other endeavor. When a community is being developed, one must first establish a Torah institution, nurturing its inhabitants spiritually. The commentators address the fact that Yehudah, not Yosef, was chosen to establish the yeshivah, even though Yosef was a distinguished talmid chacham, who had already been in…
Rashi interprets the word “l’horos” to mean “to teach.” Yaakov sent Yehudah to prepare a makom Torah, a place for Torah study, to lay the foundation for Torah dissemination in Egypt. The Midrash asserts that Yaakov sent Yehudah because he was on good terms with Yosef. Certainly, Yosef would have done everything within his power to assist any emissary of his father. The Midrash implies, however, that it would have been inappropriate to send Yehudah to establish a yeshivah had his relationship with Yosef not been one of total harmony. This seems difficult to understand. Yehudah was selected because of…