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ויבא משה וידבר את כל דברי השירה הזאת באזני העם הוא והושע בן נון

“Moshe came and spoke all the words of this Song in the ears of the people, he and Hoshea bin Nun.” (32:44)

Moshe Rabbeinu stood with his trusted disciple, Yehoshua, indicating that the transfer of leadership would soon occur. It was important for the people to see Yehoshua up there together with Moshe during Moshe’s lifetime, so that no one would say that he rose to power only after Moshe’s death. Interestingly, here the Torah refers to Yehoshua by his original name, Hoshea. Moshe had changed his student’s name prior to leaving for Eretz Yisrael with the meraglim, spies. The added letter was to protect him from the spies’ false counsel. Kli Yakar explains that since that whole generation was now gone, he…

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צור ילדך תשי ותשכח קל מחללך

“You ignored the Rock Who gave birth to you, and forgot G-d Who brought you forth.” (32:18)

Every faculty with which man is endowed can be used positively or negatively. Certainly, Hashem’s desire is that we use these G-d- given faculties for a positive goal. The Kotzker Rebbe, z.l., says that the ability to forget is a perfect example. Shikchah, forgetfulness, is a gift, a vehicle through which we are able to proceed beyond our past troubles. If we do not forget the unpleasant occurrences in our lives, they will gnaw at us, wreaking havoc upon our emotional stability. Regrettably, some of us use this gift to forget Hashem’s beneficence and patience with us. The Dubno Maggid, z.l.,…

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שאל אביך ויגדך זקניך ויאמרו לך

“Ask your father and he will relate to you, and your elders and they will tell you.” (32:7)

The Kelmer Maggid, z.l., addressed the redundancy of this pasuk homiletically. In earlier generations, children asked their father questions regarding religion, its codes and laws – and they received an answer. Regrettably, in contemporary times, many fathers are no longer “equipped” with the answer. Thus, they tell their children to turn to their elders, the grandfather who still remembers the answer. Let us for a moment analyze what has occurred. While it is true that many fathers are ill-prepared to respond to their children, what is the reason for this? Where were their fathers, the grandfathers, to whom we are now…

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זכר ימות עולם בינו שנות דר ודר שאל אביך ויגדך זקניך ויאמרו לך

“Remember the days of yore, understand the years of generation after generation; ask your father and he will relate it to you; your elders and they will tell you.” (32:7)

argum Yonasan interprets this pasuk as a reference to listening to daas Torah, the Torah’s perspective, as expounded by our gedolei Yisrael, Torah leaders. The answer to all of our questions is in the Torah. A talmid chacham, Torah scholar, using his acutely “Torah- developed” mind, is able to render a response to our every issue, regardless  of its mundane nature. Torah encompasses every aspect of our lives. We should look to it and its disseminators for guidance. Nachlas Tzvi cites a powerful story that illustrates the incredible depth of daas Torah: The story is about a young man who…

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הלד' תגמלו זאת עם נבל ולא חכם

“Is it to Hashem that you do this, o’ vile and unwise people?” (32:6)

In the list of middos, character traits, that can possibly define one’s personality, the middah of hakoras ha’tov, appreciation and expression of  gratitude,  is  of  pivotal  significance.  Relationships,  our  attitude toward Hashem and our fellowman, indicate our true character. Our Sages were meticulous in their “observance” of this middah. They made every  effort to “recognize” every bit of benefit they received – directly or inadvertently, from another person – and return the favor, always cognizant  of their “debt” of gratitude. Elisha Ha’navi was the beneficiary of a simple favor from the Shunamis. His appreciation of her gift compelled him to pray…

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