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They approached him and said, “Pens for the flock shall we build here for our livestock and cities for our small children”… Moshe said to them… “Build for yourselves cities for your small children and pens for your flock.” (32:16,20,24)

The halachah regarding reciting a brachah over two fruits that are not from the seven species of fruit with which Eretz Yisrael is blessed is clear: One first makes the brachah upon the fruit which one likes more. What if he likes one more, but the second fruit has more therapeutic value, more vitamins in it? Horav Avigdor HaLevi Nebentzhal, Shlita, contends that the fruit which is qualitatively better for the person is  the one that takes precedence in regard to the blessing. The source for this halachah can be derived from Moshe Rabbeinu’s dialogue with Bnei Gad  and Bnei Reuven….

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“And he shall revoke the vow that is upon her.” (30:9)

Chazal differentiate between a court’s hatarah, annulment, of a vow and a husband or father’s hafarah, revocation, of a vow. Hatarah  is  made  with  reason, based  upon  the premise  that  the  vow was made either in error or in ignorance. For example, had the individual making the vow been aware of certain circumstances, he would never have made it. Therefore, the annulment is retroactive, indicating that it was all in error. Hafarah, on the other hand, is not retroactive. It is a power given to the husband or father to revoke the vow for the future – without reason, simply because…

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