Pekudei – Peninim on the Torah

אלה פקודי המשכן משכן העדות

These are the reckonings of the Mishkan, the Mishkan of Testimony. (38:21)

Horav Tzadok, zl, m’Lublin indicates that the name of the structure where the Shechinah reposed changed from the wilderness, where it was the Mishkan, to Bais Hamikdash, the permanent Temple in Yerushalayim. The varied names are indicative of their individual roles vis-à-vis the people. The Mishkan was a temporary structure, since it accompanied the nation on its journey through the wilderness. It was as temporary as the encampment. When they moved, it moved. The Mishkan was referred to as Mishkan Ha’Eidus, the Testimony, referring to the Torah. The Mishkan was notably the receptacle that received the Torah, for which it…

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ויכס הענן את אהל מועד... ולא יכל משה לבא אל אהל מועד כי שכן עליו הענן וכבוד ד' מלא את המשכן

Sruly Schnair In 5782, Pekudei

And the cloud covered the Ohel Moed… and Moshe was unable to enter the Ohel Moed because the cloud resided there, and the glory of Hashem filled the Mishkan. (40:34,35)

Sefer Shemos concludes with a description of Hashem’s Shechinah, Divine Presence, entering the Mishkan. All of the work of Klal Yisrael in planning, gathering the materials and building the Mishkan achieved fruition at that moment. They had succeeded in building a “home/Sanctuary” for Hashem in this world. The first pasuk of Sefer Vayikra begins with Hashem calling/summoning Moshe Rabbeinu from within the Ohel Moed. Our quintessential leader, who was involved in every aspect of the creation of the Mishkan, remained outside its environs. He would not yet enter. Chazal (Vayikra Rabbah 1:15) explain that juxtaposition of the closing words of…

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אלה פקודי המשכן משכן העדות

Sruly Schnair In 5782, Pekudei

These are the reckonings of the Mishkan, the Mishkan of Testimony. (38:21)

Rashi notes the double use of the word Mishkan. He explains that it alludes to the two Mishkanos which were taken as a mashkon, collateral, until that day in which we repent and become deserving of having our collateral returned to us, with the building of the Bais Hamikdash Ha’Shilishi, Third Temple. Horav Yosef Chaim Sonenfeld, zl, asks a powerful question. The Torah provides for a lender to take collateral from someone to whom he lends money. Otherwise, he has little to no assurance that his money will be returned. The Torah, however, presents one stipulation: If the debtor is…

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אלה פקודי המשכן

Sruly Schnair In 5782, Pekudei

These are the reckonings of the Mishkan. (38:21)

Building a “home” for the Shechinah, Divine Presence, here on earth was apparently top priority for the nascent Jewish nation. They had received the Torah at Sinai amid a Revelation unparalleled in history. The Mishkan was to be the continuum of that Revelation, a place where Jews could relate to Hashem “dwelling” in their midst. Hashem commands us to make a Sanctuary for Him, after which He will reside within us. If our lives outside the Temple environs are consecrated by the understanding, purity and devotion taught within the Sanctuary, then the Mishkan serves as the source for the Mishkan…

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אלה פקודי המשכן

Sruly Schnair In 5782, Pekudei

These are the reckonings of the Mishkan. (38:21)

What appears to be a sad commentary on the nature of people is actually Hashem’s way of rewarding the righteous. The parsha begins with Moshe Rabbeinu’s accounting of all the precious metals and jewelry that Klal Yisrael donated for the construction of the Mishkan. Why did Moshe do such an accounting? Was he not trustworthy? Unquestionably, Hashem trusted Moshe, knowing that his integrity and devotion were impeccable. Some disturbed people in every community have nothing else to do but denigrate their leaders. This is, unfortunately, the product of envy which is espoused by insecure individuals who look at themselves and…

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ביום החדש הראשון באחד לחדש תקים את משכן אהל מועד

Sruly Schnair In 5781, Pekudei

On the first day of the first month, you should set up the Mishkan of the Ohel Moed. (40:2)

Chazal (Midrash Tanchuma, Pikudei 11) teach that the construction of the Mishkan was completed within three months. Tishrei, Mar Cheshvan, Kislev. The people did not set up, however, until Rosh Chodesh Nissan, because Hashem wanted the festivities surrounding the erection of the Mishkan to be combined with the celebration of the birth of Yitzchak Avinu. What is there about Yitzchak Avinu’s birth, his entrance into the world, connects with the Mishkan? How do these two celebrations mesh, and what is the message for us? Let us focus on Yitzchak’s name, it source and what it represents vis-à-vis our nation. The…

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ויברך אותם משה

Sruly Schnair In 5781, Pekudei

And Moshe blessed them. (39:43)

Rashi teaches that Moshe Rabbeinu’s blessing was: “Yehi ratzon, May it be His will that the Shechinah rest on the work of your hands; Vihi noam, May the pleasantness of our G-d be upon us.” What greater blessing can there be than knowing that Hashem’s Shechinah, His Divine Presence, rests upon his work? One can have no greater prize than having the Divine Presence crown his finished product. How did the people warrant such an extraordinary blessing? They were sincere in their contributing. Their donations – whether it was their best material or themselves – was all l’shem Shomayim, for…

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ויערך עליו ערך לחם לפני ד' כאשר צוה ד' את משה

Sruly Schnair In 5780, Vayakhel, Pekudei

He prepared on it the setting of bread before Hashem, as Hashem commanded Moshe. (40:23)

Everything in the Mishkan was carried out precisely as Hashem had commanded Moshe Rabbeinu – no more – no less – no infusion of self. Their personal zeal and enthusiasm in every aspect of their work were completely subordinated to the commands of Hashem. None of the craftsmen made any attempt to inject their own ideas or their own individuality to the construction of the Mishkan. They executed their mission obediently, with scrupulous care and precision, with unabashed joy at having been able to serve Hashem. By doing this, they achieved the sublime moral perfection which characterizes an eved, servant,…

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אלה פקודי המשכן משכן העדות

Sruly Schnair In 5780, Vayakhel, Pekudei

These are the mountings of the Mishkan, the Mishkan of Testimony. (38:21)

The word Mishkan is repeated (Rashi, citing the Midrash), alluding to the two Batei Mikdash (replacing the Mishkan) which were taken from us. The word Mishkan has the same letters as the word mashkon, which means collateral. This intimates (say Chazal) that the two Batei Mikdash are collateral for Klal Yisrael’s sins. When we sinned, we lost them, and they are being held in lieu of our repentance, after which the Bais Hamikdash will be restored to its previous glory. Veritably, in Jewish society, the most important place of worship is one’s own heart. The purpose of the Mishkan’s services…

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ויעש בצלאל את הארן עצי שטים אמתים וחצי ארכו ואמה וחצי רחבו

Sruly Schnair In 5780, Vayakhel, Pekudei

Betzalel made the Aron of Shittim wood, two and a half amos its length, an amah and a half its width. (37:1)

One of the miracles that occurred both in the Mishkan and in the Bais Hamikdash was: Makom ha’Aron eino min ha’middah; “The place occupied by the Aron HaKodesh was not included in its measurement.” This means that the Aron did not take up any space. The Kodesh HaKedoshim, Holy of Holies, was ten amos, cubits, by ten amos. The Aron was two and a half amos by one and a half amah by one and a half amah. When the Aron was brought into the Kodesh HaKedoshim and the space from its width and length was measured, every side of…

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אלה פקודי המשכן משכן העדות

These are the reckonings of the Mishkan, the Mishkan of Testimony. (38:21)

ויכס הענן את אהל מועד... ולא יכל משה לבא אל אהל מועד כי שכן עליו הענן וכבוד ד' מלא את המשכן

And the cloud covered the Ohel Moed… and Moshe was unable to enter the Ohel Moed because the cloud resided there, and the glory of Hashem filled the Mishkan. (40:34,35)

אלה פקודי המשכן משכן העדות

These are the reckonings of the Mishkan, the Mishkan of Testimony. (38:21)

אלה פקודי המשכן

These are the reckonings of the Mishkan. (38:21)

אלה פקודי המשכן

These are the reckonings of the Mishkan. (38:21)

ביום החדש הראשון באחד לחדש תקים את משכן אהל מועד

On the first day of the first month, you should set up the Mishkan of the Ohel Moed. (40:2)

ויברך אותם משה

And Moshe blessed them. (39:43)

ויערך עליו ערך לחם לפני ד' כאשר צוה ד' את משה

He prepared on it the setting of bread before Hashem, as Hashem commanded Moshe. (40:23)

אלה פקודי המשכן משכן העדות

These are the mountings of the Mishkan, the Mishkan of Testimony. (38:21)

ויעש בצלאל את הארן עצי שטים אמתים וחצי ארכו ואמה וחצי רחבו

Betzalel made the Aron of Shittim wood, two and a half amos its length, an amah and a half its width. (37:1)

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