5762

“And they stood up and went together.” (22:19)

The Torah uses the phrase vayeilchu yachdav, they went together, three times in regard to the Akeidah. The first time, when Avraham left his home together with Yitzchak on the way to the Akeidah, the Torah writes that “they walked together” (22:6). Rashi explains that “together” means that Avraham, who was acutely aware of his mission to slaughter his only son, went with the same good will and joy as Yitzchak, who knew nothing of Hashem’s command. The second time the Torah writes this phrase it is after Avraham had hinted to Yitzchak that he would be the sacrifice. Yet, Yitzchak…

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Rabbi L. Scheinbaum In Vayeira, 5762

“Avraham prayed to G-d, and G-d healed Avimelech, and his wife, and his maids and they were relieved (literally, gave birth).” (20:17)

Hashem punished Avimelech and his families for taking Sarah from Avraham. It is interesting to note Avraham’s reaction when Avimelech realized that he had erred. Avraham prayed that Avimelech be cured from his punishment. Avraham Avinu, the amud ha’chesed, pillar of kindness, conveys to us the appropriate response to hearing about someone else’s misfortune – pray for him! Avraham’s sympathy set the standard for his descendants. How often do we hear about another Jew who has fallen ill or succumbed to another misfortune. While it is true that we feel for him, how many of us feel the pain as if…

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Rabbi L. Scheinbaum In Vayeira, 5762

“Because I said, ‘(Only) there is no fear of G-d in this place and they will kill me on account of (to take) my wife.’” (20:11)

Horav Elchanan Wasserman, z.l., had occasion to be in Germany a number of years prior to the Nazi implementation of their Master Plan. At the time, Germany was considered among the most progressive and intellectual nations. Its culture and nobility presented a paradigm for others to emulate. As we know, however, it was all superficial. Something was missing from this cold, dispassionate culture. The Jews were an “accepted” part of society. This, of course, led to assimilation. Little did they know the tragic events, the cataclysmic horrors, that were lurking right around the corner. Rav Elchanan delivered a lecture to the…

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Rabbi L. Scheinbaum In Vayeira, 5762

“For I give him special attention because he commands his children and his household after him.” (18:19)

Hashem expresses His affection for Avraham Avinu because of his adherence to imparting the derech Hashem, way of Hashem, to the next generation. It is Avraham’s ability and dedication to educating his progeny which distinguishes him from everyone else. Chinuch ha’banim, educating one’s children, is what differentiates a parent from a caretaker. A parent cares about his child and, consequently, oversees his educational development. A caretaker cares primarily about himself, placing his child’s education in a far second-place behind everything else. What is the most effective method for educating one’s children? Since Avraham is the “father” of education, it would be…

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YEARS

“And they stood up and went together.” (22:19)

“Avraham prayed to G-d, and G-d healed Avimelech, and his wife, and his maids and they were relieved (literally, gave birth).” (20:17)

“Because I said, ‘(Only) there is no fear of G-d in this place and they will kill me on account of (to take) my wife.’” (20:11)

“For I give him special attention because he commands his children and his household after him.” (18:19)

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BOOK OF BAMIDBAR

BOOK OF DEVARIM

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