Join our weekly Peninim on the Torah list!

Category

5762

YEARS

5751
5752
5753
5754
5755
5756
5757
5758
5759
5760
5761
5762
5763
5764
5765
5766
5767
5768
5769
5770
5771
5772
5773
5774
5775
5776
5777
5778

“Because you did not believe in Me to sanctify Me in the eyes of Bnei Yisrael, therefore, you will not bring this congregation to the land.” (20:12)

The commentators struggle to understand Moshe Rabbeinu’s sin. Some say that he was told to speak to the stone, and he hit the stone instead. Others say he spoke with anger to the people. In his Sefer HaIkrim, Horav Yosef Albo, z.l., gives a meaningful explanation. One of our principles of emunah is that Hashem bends teva, nature, to the needs of His faithful. Anyone who does not believe that Hashem fulfills the will of a tzaddik, righteous individual, denies the very basis of the Torah. It is especially true that when the opportunity to sanctify Hashem’s Name exists, the tzaddik…

Continue Reading

“And speak to the rock.” (20:8)

Horav Leib Eiger, z.l., related that when he was a young boy studying with his grandfather, Horav Akiva Eiger, z.l., the  Nesivos, Horav Yaakov, z.l., m’Lissa, once came to visit. It so happened that the Chasam Sofer, z.l., Rav Akiva Eiger’s son-in-law, was also visiting at the time. Rav Akiva Eiger was overjoyed with his distinguished guests. Thus, he asked his rebbetzin to prepare a suitable meal for them. He asked a student from the yeshivah to serve the guests. During the meal, Rav Akiva Eiger asked the Nesivos to honor them with a discourse in Halachah. Rav Yaakov lectured impressively…

Continue Reading

“Miriam died there, and she was buried there. There was no water for the assembly.” (20:1-2)

The Kli Yakar explains that there is a distinct connection between Miriam’s death and Klal Yisrael’s lack of water. The Torah does not record that the assembly wept at Miriam’s death, as they did for Moshe Rabbeinu and Aharon. She was not eulogized properly, because they did not appreciate what they had received due to her merit. They knew that Moshe was the intermediary through which they received the Torah from Hashem. Aharon engendered harmony and unity among the people. Miriam had “long ago” helped save Jewish infants in Egypt, but no one remembered, it was “ancient history.” Therefore, Hashem dried…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!