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At the end of seven years, at the time of the sabbatical year, on the festival of Succos…gather together the people–the men, the women, and the small children…so that they will hear and so that they will learn, and they shall fear Hashem. (31: 10,12)

veryone came together to hear the word of Hashem, as the king  publicly read from the Torah.  The mitzvah of Hakhel was performed in such a manner as to include every segment of the Jewish People.  Indeed, the Midrash questions the need for bringing along the young children.  Chazal tell us,  “The men came to learn; the women to hear; and the infants came  to provide reward for those who brought them.”  We may question the reward provided for those who brought their infants.  After all, if there was no intrinsic purpose in bringing the children, why did their parents…

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My anger will flare against it…And many evils and distress will encounter it…It will say on that day, “Is it not because my G-d is not in my midst that these evils have come upon me?” (31:17)

Klal Yisrael’s sins incurred Hashem’s wrath, as well as His consequent concealment of Himself from them.  The pasuk goes on to state that even after Klal Yisrael acknowledged that they were suffering as a result of Hashem’s removal of  His Presence from their midst, Hashem  continued to conceal Himself from them.  While this may be a particularly severe  punishment, we are told later that regardless of our sins, the Torah will never be forgotten from our People.  If we have the Torah, we still can maintain hope for ultimate reconciliation after we have  fully repented.  In addressing the meaning of…

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