From the fact that Hashem told Moshe not to fear Og, the Torah was suggesting that Moshe had reason to fear him. What could there be about Og that would engender fear in Moshe. As Rashi says, Og had received merit for a good deed that he had performed many years earlier. Og was the one who told Avraham that Lot had been taken captive. This act of kindness gave him a zechus. The question is obvious. Og had an ulterior motive in communicating this message to Avraham. Chazal tell us that Og hoped Avraham would rush into battle…
Moshe Rabbeinu recounted the events surrounding the spies’ ill-fated mission to Eretz Yisrael. He attempted to refresh their minds concerning their prior mistakes, so that hopefully they would not repeat the same errors. He admonished them to remember their murmurings and rebellions, the slander that demoralized a nation, the ingratitude that catalyzed a rebellion for which we still suffer today. What did they do that night that still haunts us to this very day? They cried! Does crying deserve such a severe punishment? It depends what type of crying and for what reason. Chazal tell us that the people…
Chazal view the word, “all of you”, as the cause of the tragic outcome of their mission to spy out Eretz Yisrael. The people came forward in an unbecoming manner. They were demanding and disrespectful. The young pushed aside their elders, and the older people pushed ahead of their leaders. This was in sharp contrast to their behavior at Kabalas HaTorah when the entire nation came forth with a request, but in a respectable and orderly manner; the young encouraged their elders to go forward, while the elders displayed the proper respect to their leadership. Why is it necessary to…
In a play on the word “onhatu” , “and I will appoint them,” the Midrash changes the “sin” to a “shin”, transforming the word “onhatu” to “and I shall hold them guilty”. The Midrash is teaching us the importance of listening to our spiritual leaders. If they lead properly and the common people still do not respond with respect, the people are liable. They cite an interesting analogy. Once a snake was sliding along its path, when the tail began complaining to the head, “Why are you always in the front with me dragging along behind? I want to lead,…
Rebuking Klal Yisrael prior to his death, Moshe Rabbeinu recounted their past sins, so that they would learn from their errors. Rashi tells us that out of respect for Klal Yisrael, Moshe did not elaborate their sins. Rather, he mentioned them b’remez, alluding to them through the names of their encampments. These names refer to the various sins committed in these places. The Maharal questions this statement, since apparently Moshe did delineate Klal Yisrael‘s most outstanding sins. Furthermore, the Shach asks why Moshe rebuked the people who were about to enter Eretz Yisrael. After all, they were not the sinners; …