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An Og, King of Bashan, went out toward us…Hashem said to me, “Do not fear him.” (3:1,2)

From the fact that Hashem told Moshe not to fear Og, the Torah was suggesting that Moshe had reason to fear him.  What could there be about Og that would engender fear in Moshe.  As Rashi says, Og had received  merit for a good deed that he had performed many years earlier.   Og was the one who  told Avraham that Lot had been taken captive.  This act of kindness gave him a zechus.  The question is obvious.  Og  had an ulterior motive in communicating this message to Avraham.  Chazal tell us that Og hoped Avraham would rush into battle…

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You slandered in your tents and said, ” Because of Hashem’s hatred for us did he take us out of Egypt…to destroy us. (1:27)

Moshe Rabbeinu recounted the events surrounding the spies’ ill-fated mission to Eretz Yisrael.  He attempted to refresh their minds concerning  their prior mistakes, so that hopefully they would  not  repeat the same errors.   He admonished them to remember their murmurings and rebellions, the slander that demoralized a nation, the ingratitude that catalyzed  a rebellion for which we still suffer today.  What did they do that night that still haunts us to this very day?  They cried!  Does crying  deserve such a severe punishment?  It depends what type of crying and for what reason.  Chazal tell us that the people…

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All of you approached me and said, “Let us send men ahead of us and let them spy out the land. (1:22)

Chazal view the word, “all of you”, as the cause of  the tragic outcome of their mission to spy out Eretz Yisrael.  The people came forward in an unbecoming manner.  They were demanding  and disrespectful.  The young pushed aside their elders, and the  older people pushed ahead of their leaders.  This was in sharp contrast to their behavior  at Kabalas HaTorah when the entire nation came forth with a request, but in a respectable and orderly manner; the young encouraged their elders to go forward, while the elders displayed  the proper respect to their leadership. Why is it necessary to…

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Provide for yourselves distinguished men, who are wise, understanding, and well known to your tribes, and I shall appoint them as your heads. (1:13)

In a play on the word “onhatu” , “and I will appoint them,” the  Midrash changes the “sin” to a “shin”, transforming the word “onhatu” to “and I shall hold them guilty”.  The Midrash is teaching us the importance of listening to our spiritual leaders.  If they lead properly and the common people still do not respond with respect, the people are  liable.  They cite an interesting analogy.  Once a snake was sliding along its path, when the tail began complaining to the head, “Why are you always in the front with me dragging along behind? I want to lead,…

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These are the words that Moshe spoke to all Yisrael. (1:1)

Rebuking Klal Yisrael prior to his death, Moshe Rabbeinu  recounted their past sins, so that they would learn from their errors.  Rashi tells us that out of respect for Klal Yisrael, Moshe did not elaborate their sins. Rather, he mentioned them b’remez, alluding to them through the names of their encampments.  These names refer to the various sins committed in these places.  The Maharal questions this statement, since apparently Moshe did delineate Klal Yisrael‘s  most outstanding  sins.  Furthermore, the Shach asks why  Moshe rebuked the people who were  about to enter Eretz Yisrael.  After all, they were not the sinners; …

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