The Midrash explains that Klal Yisrael were privy to remarkable spiritual revelations as they stood by the shores of the Red Sea. Indeed, Chazal tell us that a common maidservant was able to perceive greater revelations of the Shechinah than Yechezkel Ha’navi! This is derived from the word “zeh,” “this,” of the phrase “Zeh Keli V’anveihu,” “This is my G-d and I will beautify Him.” The Jews were able to point with their finger to the awesome sights they were experiencing. Yet, as Horav Shalom Shwadron, shlita, notes, the maidservant remained a simple maidservant despite her exposure to such heightened…
One miraculous occurrence followed another; is there a relationship between the two? Chazal seem to think so. They say in the Talmud Pesachim 118a: “A man’s sustenance is as difficult as the splitting of the Red Sea.” Simply, put, providing man with sustenance is as great a feat as Krias Yam Suf. The Zohar Ha’kadosh questions Chazal’s statement. Is there any act that is difficult for Hashem to perform? Was Krias Yam Suf difficult for Hashem? Is it difficult for Hashem to sustain a person? A number of explanations address this Chazal. The Chozeh M’Lublin, z”l, suggests a profound insight….
The splitting of the Red Sea was a remarkable miracle; is there a parallel in Jewish history? Was it truly the only time that water “deferred” to man? Indeed, in the Talmud Chullin 7a, Chazal recount an incident in which R’ Pinchas ben Yair was on his way to perform the mitzvah of pidyon shevuyim, redeeming Jewish captives. He came to a river that was impassable. He commanded the water to split, so that he could pass through. The river responded, “You are performing the command of your Master, and so am I. You might be successful in your efforts…