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Any that passes beneath the staff, the tenth one shall be holy to Hashem. (27:32)

The animals born during the current year all pass through a corral which has a narrow opening. As they are counted, the tenth one is marked and set aside as a tithe for Hashem. While the halachah maintains that one should proclaim the tenth animal as Maaser l’Hashem, it does not change its Maaser status if the individual did not orally declare it as Maaser. Horav Moshe Feinstein, zl, underscores the fact that oral expression is essential, even though the animal nevertheless becomes holy. We infer from here that even if something is holy, it must be maintained in a…

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I will cast your carcasses upon the carcasses of your idols. (26:30)

The Sifra employs a meaningful story to elucidate this pasuk. During the time of the destruction of the first Bais Hamikdash, when people were starving to death, Eliyahu Hanavi walked out on the streets of Yerushalayim, seeking out those Jews whose bodies had become swollen from hunger. When he came across a man who was dying of hunger, he questioned his family lineage. After the man responded with the name of his family, Eliyahu asked him about the size of his family. “We were a family of three thousand of which I am the sole survivor,” responded the man. “Do…

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And I shall set my face against you and you shall be smitten before your enemies. They that hate you shall rule over you. (26:17)

Toras Kohanim delineates between chut and tbua in that the soneih is an enemy from within, while the oyeiv is an external enemy. We will fall prey to the bitter hatred of our internal enemies, those who despise the Torah way of life, who blame our nation’s sorry state of affairs upon those faithful to the Torah, rather than upon those who have totally defected from the Torah way of life. The schism created by these misguided Jews grows to the point that our external enemies use it as an opportunity for increased antagonism. It is hard to accept the…

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If you will walk in My laws. (26:3)

Rashi cites Chazal who maintain that “halichah b’mitzvos,” walking in Hashem’s mitzvos, refers to intensive Torah study. One who diligently applies himself to studying Torah merits the blessings detailed in the parsha. Horav Chaim Shmulevitz, zl, cites Chazal in the Talmud Yoma 35b who suggest a possible scenario of the dialogue that ensues in the Heavenly Court on the Day of Judgment when each human being stands before Hashem. If a poor man is questioned regarding his lack of Torah study and he replies, “I was poor and too busy earning a living,” he is admonished for not following the…

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