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Sforno explains that Moshe did not raise up the Mishkan in the usual sense. He first hung up the ten Yerios, curtains, which essentially represent the Mishkan. Afterwards, he laid down the Adanim, sockets, and interfaced the Kerashim, wooden beams, with them. Apparently, Moshe either had the Leviim hold up the curtains until the foundation was placed beneath them, or they were suspended miraculously in mid-air. Obviously, this is why no one but Moshe Rabbeinu was able to raise up the Mishkan. The question is why Moshe found it necessary to raise up the Mishkan in this manner. Furthermore, if…

Chazal attribute Betzalel’s name to his superior wisdom. They relate that when Hashem told Moshe to oversee the construction of the Mishkan and its vessels, Moshe conveyed the message to Betzalel so that the sequence was: first the vessels and then the Mishkan. Betzalel questioned this order, remarking, “The minhag ha’olam, usual custom, is to build a house and then afterwards bring the furniture into it. You, however, are telling me to first make the vessels. Where will I put them in the interim until the Mishkan is built? Perhaps Hashem told you to construct the Mishkan first and then…