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It shall be, when he shall be guilty in one of these things, then he shall acknowledge/confess (to himself) what he has sinned about. (5:5)

We may note that the concept of viddui, confession of guilt, is expressed almost exclusively in the reflexive form: “vsu,vu.” Horav S.R. Hirsch, zl, explains that Hashem does not need our confession; He has no need for us to notify Him of our guilt. Confession is for the sinner; he must acknowledge his guilt–to himself. The first step towards penance, the initial step of contrition, is hakoras ha’cheit, recognizing that one has sinned–and accepting in earnest the error of his deeds. One cannot begin to think about offering a sacrifice for guilt until he has personally acknowledged his guilt–to himself….

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When a person offers a meal-offering to Hashem…And he (the Kohen) shall scoop his three-fingersful from it, from its fire-flour and from its oil, as well as from its frankincense; And the Kohen shall cause its memorial portion to go up in smoke upon the altar…. (2:1,2)

The Torah begins the laws of the Korban Minchah, meal-offering. While the Torah lists five varieties of voluntary, personal meal-offerings, they all consist of the same basic ingredients: finely ground wheat flour, oil, and frankincense. Horav S.R. Hirsch, zl, infers from the word “minchah,” which in the Hebrew language means “gift” or “tribute,” that the meal-offering proclaims the owner’s acknowledgment that his life and all he has is a gift from the Almighty. Grain, a staple of the human diet, represents our very existence. Oil symbolizes comfort, and the frankincense alludes to joy, both gifts from Hashem. We have only…

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He called to Moshe, and Hashem spoke to him. (1:1)

The third Sefer of the five Chumashim opens with a summons to Moshe. Interestingly, the word trehu —Vayikra–“He called” is spelled with a small aleph at the end of the word. The commentators all express their insights into this deviation from the norm. We suggest the following reason for the small aleph, especially in light of its position at the beginning of Sefer Vayikra, which deals with sacrifices. The Midrash in the beginning of Vayikra minimizes our obligations as Jews. Chazal relate: Hashem says to Klal Yisrael, “I have given you ten pure animals which you may enjoy. Three of…

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He called to Moshe. (1:1)

In this pasuk, the Torah spells Hashem’s summons to Moshe with a miniature aleph. The smaller size of this letter makes it stand out as if it were a word by itself. Horav Yosef Zundel Salant, zl, interprets the aleph’s size in a novel manner. He cites the Midrash in Sefer Eichah in which Chazal extol the significance of young children in the eyes of Hashem. They say that when the Sanhedrin was exiled from Yerushalayim, the Shechinah did not accompany them. Likewise, when the mishmaros, who were the various “watches” of Kohanim that served in the Bais Hamikdash, were…

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