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אדם כי יהיה בעור בשרו שאת או ספחת או בהרת. והיה בעור בשרו לנגע צרעת.

If a person will have on the skin of his flesh a s’eis or a sapachas, or a baheres, and it will become a tzaraas affliction on the skin of his flesh. (13:2)

Lashon hora, slanderous speech, which is the cause of tzaraas, is most often the result of envy and controversy in their various states. In the scheme of things, for every dispute among people, every point of contention which catalyzes animus towards one another and the resulting inevitable lashon hora, there is one simple point, one solitary position, that would make the controversy dissolve, if the individual would opt for it. If so, the envy dissipates and harmony continues to reign. What has the power to mitigate dispute, to put an end to contention between people? Vitur, acquiescence, submissiveness. One who…

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