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וכי ימוך אחיך ומטה ידו עמך והחזקת בו

If your brother becomes impoverished and his hand falters in your proximity. (25:35)

Concerning this pasuk, which enjoins us to reach out to our fellow man who has sadly fallen on hard times, David Hamelech says in Tehillim 41:2, Ashrei maskil el dal, b’yom raah yimalteihu Hashem, “Praiseworthy is he who contemplates the needy; on the day of evil, Hashem will liberate him.” Why is this pasuk specifically selected by Chazal as the paradigm for giving tzedakah, charity? Can something special, a unique lesson/message regarding charitable giving, be derived herein? Simply, we are being enjoined to add some seichal, common sense, to our emotion upon giving the poor man a check. We should…

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ולא תונו איש את עמיתו ויראת מאלקיך

Each of you shall not aggrieve his fellow, and you shall fear your G-d. (25:17)

Hurting another Jew is an egregious sin. What makes it most serious is the fact that one does not always observe the damage that he has wrought. Embarrassing someone, reminding him of an inappropriate episode in his life, can cause grave emotional trauma, which is concealed beneath the surface of the man’s demeanor. It hurts no less; since it is covert, the pain may be even greater. Talking about something that bothers a person is in itself a form of therapy. Onaah, aggrieving, applies to cheating in commerce, while onaas devarim refers to aggrieving with words, such as reminding people…

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