Join our weekly Peninim on the Torah list!

Category

5773

YEARS

5751
5752
5753
5754
5755
5756
5757
5758
5759
5760
5761
5762
5763
5764
5765
5766
5767
5768
5769
5770
5771
5772
5773
5774
5775
5776
5777
5778

ויסמך ידו עליו ויצוהו

He leaned his hands upon him and commanded him. (27:23)

Yehoshua merited becoming Moshe Rabbeinu’s successor – a designation that eluded the most astute and most brilliant of the nation’s leadership. Apparently, Yehoshua possessed qualities which gave him precedence over the others. What about Yehoshua distinguished him so? Indeed, Moshe was great from day one. His birth illuminated the entire house. There is no question that, from the time of his entry into this world, Moshe was heads above everyone. The commentators do not seem to feel this way concerning Yehoshua. Indeed, some even feel that he was not worthy of the appellation, ben Torah. His relationship vis-à-vis his Rebbe,…

Continue Reading

אך בגורל יחלק את הארץ לשמות מטות אבתם ינחלו. על פי הגורל תחלק נחלתו בין רב למעט

Only by lot shall the land be divided; according to the names of the tribes of the father shall they receive it as a possession. According to lot, shall their inheritance be apportioned to them, with due regard for whether they are many or few. (26:55,56)

The land was divided by a system which clearly treats the land as an estate left by the preceding generation, the yotzei Mitzrayim, Jews who participated in the Egyptian exodus. Each of the fathers of those who left Egypt was designated to receive a portion in the Holy Land equivalent to the number of grandsons twenty years of age and older who would eventually enter Eretz Yisrael. This estate could be inherited only by those of the sons who were more than twenty years old when they left Egypt. These sons, in turn, could bequeath the land to those of…

Continue Reading

בקנאו את קנאתי בתוכם

When he zealously avenged Me among them. (25:11)

Pinchas was acting according to halachah: Boel aramis kanaim pogin bo, “One who cohabits with a gentile, zealous ones may strike him.” If so, why is he referred to as a kanai, zealot? He was just doing what any other observant Jew would/should have done. Indeed, Chazal imply that Hashem chastised Moshe Rabbeinu for remaining passive during the moral outrage that took place. As a result, Moshe’s gravesite remains unknown to us. Chazal derive from here that one must be “bold as a leopard, as nimble as an eagle, as swift as a deer, and as mighty as a lion…

Continue Reading

בקנאו את קנאתי בתוכם

When he zealously avenged Me among them. (25:11)

Kanaus, zealousness, is not a trait that one should exhibit indiscriminately.  As the paradigm of the kanai, zealot, Pinchas exemplifies the true zealot. He acts definitively for the sake of the community, placing the needs of the klal, congregation, above his own safety and reputation. The kanai is not lauded; dinners are not rendered in his honor, nor does he have a large collection of friends.  People are actually afraid of him, never knowing where and when he will strike; what will anger him; what he will see that is wrong. The kanai lives in a select circle, revered by…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!