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Home -> 5773 -> Emor

שור או כשב או עז כי יולד... ירצה לקרבן אשה לד'

Rabbi L. Scheinbaum
In Emor, 5773

When an ox or a sheep or a goat is born… it is acceptable for a fire-offering to Hashem. (22:27)

The Yalkut Shimoni teaches us why the above three animals (ox, sheep, goat) were selected to serve as Korbanos, sacrifices. The ox was chosen in the merit of Avraham Avinu who, in the course of preparing dinner for his “Heavenly” guests, ran to bring for them an ox. [V’el ha’bakar ratz Avraham, “And to the ox Avraham ran” (Bereishis 18:7)]. Yitzchak Avinu’s z’chus, merit, catalyzed the designation of the sheep as a sacrifice. [Va’yar v’hinei ayil neechaz ba’svach b’karnav, “And he raised his eyes and saw, and behold! A ram, afterwards caught in the thicket” (Bereishis 22:13)]. When Yaakov Avinu…

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Home -> 5773 -> Emor

ולאחתו הבתולה הקרובה אליו אשר לא היתה לאיש לה יטמא

Rabbi L. Scheinbaum
In Emor, 5773

And to his virgin sister who is close to him, who has not been wed to a man; to her shall he contaminate himself. (21:3)

Chazal teach that it is a mitzvah for a Kohen to defile himself to the seven close relatives. Indeed, as Chazal say, if the Kohen refuses to ritually contaminate himself to any of them, we compel him to do so (Zevachim 100a). In a way, this is a form of sacrifice. A Kohen who is sincere about his station in life might get carried away. He might feel that, even for a close relative, it is just not worth it. He has heretofore maintained his purity. Why should he ruin his spotless record? Obviously, such a Kohen has no clue…

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אמר אל הכהנים בני אהרן... לנפש לא יטמא בעמיו

Rabbi L. Scheinbaum
In Emor, 5773

Say to the Kohanim, the sons of Aharon… each of you shall not contaminate himself to a (dead) person among his people. (21:1)

The Chasam Sofer renders this pasuk homiletically as presenting the imperative and guidelines for successful Jewish outreach. First: “Say to the Kohanim, the sons of Aharon” that they should act in accordance with their noble, illustrious heritage. Their Patriarch, Aharon HaKohen, was known by his nom de plume as the consummate Ohaiv shalom v’rodef shalom, ohaiv es ha’brios u’mekarvan laTorah, “(He) lover of peace and (he) pursuer of peace; (he) loves people and brings them closer to the Torah.” One who seeks success in reaching out to his fellow man must first make peace with himself. No sin, no moral…

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Home -> 5773 -> Emor

אמור אל הכהנים בני אהרן

Rabbi L. Scheinbaum
In Emor, 5773

Say to the Kohanim, the sons of Aharon. (21:1)

The Kohanim represent our nation’s spiritual elite. Their greatness is hereditary; thus, their responsibility to convey the compelling nature of their lineage and station in life to the next generation, is consequential. It is, therefore, noteworthy that they were excluded from the monarchy, as was the rest of the nation. On his deathbed, Yaakov Avinu, blessed each of his sons. He turned to Yehudah and said, Lo yasur shevet miYehudah, “The scepter shall not depart from Yehudah” (Bereishis 49:10). While this blessing did not take effect immediately, since Shaul Hamelech, our nation’s first monarch, heralded from the tribe of Binyamin…

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