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נקם נקמת בני ישראל מאת המדינים אחר תאסף על עמיך. וידבר משה אל העם

Take vengeance for Bnei Yisrael against the Midyanim. Afterward you will be gathered unto your people. Moshe spoke to the people. (31:2,3)

Remarkable! The Midyanim were to receive their due punishment in response to their involvement in the Jews’ sins of immorality and idolatry. This punishment resulted in the deaths of 24,000 Jewish souls. Hashem told Moshe that this “unfinished business” should be addressed now, since his death was tied to it. In other words, Moshe was going to leave this world as soon as he carried out this last retribution. Our quintessential leader, Moshe Rabbeinu, could easily have taken his time in executing Hashem’s command. He did not. Indeed, he did it immediately, so great and intense was his love for…

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איש כי ידור נדר לד' או השבע שבועה לאסר אסר על נפשו לא יחל דברו ככל היוצא מפיו יעשה

If a man will take a vow to Hashem or swear an oath to establish a prohibition upon himself, he shall not desecrate his word; according to whatever comes from his mouth shall he do. (30:3)

Rashi teaches that vows and oaths apply only when one seeks to render prohibitive that which is permitted. One cannot, however, utilize oaths and vows to permit that which is forbidden. Horav Meir Shapiro, zl, was an individual known by many titles, one of which was Lubliner Rav. He followed a long line of distinguished rabbonim, one of whom was the famous Maharshal who preceded him by four centuries. The Maharshal was a formidable gadol, a talmid chacham, Torah scholar without peer, and a Kabbalist of great renown. The following story was often related by Rav Meir Shapiro. He had…

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