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ויחפש בגדול החל ובקטן כלה וימצא הגביע באמתחת בנימין

He searched; he began with the eldest and finished with the youngest. And the goblet was found in Binyamin’s pack. (44:12)

In the Talmud Pesachim 7b, Chazal state that Bedikas Chametz, searching for chametz, should be performed by the light of a candle. This is supported by the process of derivation whereby the metziah, finding of chametz, is derived from another instance of metziah, which is connected to the word chipush, searching, which is derived from another instance of chipush, which is – in turn – connected to neiros, candles. Thus, finding is achieved via searching, and searching is executed through the medium of candles. The pasuk used to derive metziah, finding, from chipush, searching, is the above pasuk that describes…

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ויקח מאתם את שמעון ויאסור אותו לעיניהם

He took Shimon from them and imprisoned him before their eyes. (42:24)

The Yalkut Shimoni shares an intriguing Midrash with us. Yosef sought to incarcerate his brothers. He sent a message to Pharaoh, “I need seventy of your strongest men to apprehend a group of foreigners.” When the soldiers arrived, Yosef told them to take chains and place them on his brothers. Shimon stood in front, while the rest of his brothers stood back at a distance. As they closed in on Shimon, he gave a loud scream, the sound of which shattered the teeth of all seventy men. Observing the debacle, Yosef turned to his son, Menasheh, who was standing by…

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ויאמר אליהם יוסף ביום השלישי זאת עשו וחיו את האלקים אני ירא

Yosef said to them on the third day, “Do this and live; I fear G-d.” (42:18)

What is the significance of Es haElokim ani yarei, “I fear G-d”? What does this have to do with the fact that it was three days into their “visit”? Simply, Yosef was conveying to them that he had no plans to keep them all in Egypt while their families starved at home. He would detain only one of them as a hostage. He was doing this because he was a G-d-fearing man. Apparently, Yosef felt that by adding his G-d-fearing nature into the equation, it would immediately relax them and counteract the anxieties they must have been harboring concerning their…

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ויהי מקץ שנתים ימים

It happened at the end of two years to the day. (41:1)

On most years, Parashas Mikeitz coincides with Chanukah. The commentators explain that this is by design. In his notes to the Mordechai, Meseches Shabbos, at the end of Perek Bameh Madlikin, the Shiltei GiBorim writes that a number of allusions from the parsha render it a prime candidate for Shabbos Chanukah. At the opening words of the parsha, Mikeitz shenasaim, “At the end of two years,” the letters of the word shenasaim, comprise a notreikun, abbreviation: shin – s’moel/left (side); nun – ner, candle; taf – tadlik, you shall light; yud – yemin, right (side); mem – mezuzah. This indicates…

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