In directing the spies where to investigate the land, Moshe Rabbeinu instructs them to confirm whether “there are trees in it or not.” Rashi defines the word tree as a reference to an adam kasher, a decent, righteous man who would protect Canaan’s inhabitants through his merit. Eitz, tree, is an allusion to a pious, upright man in whose merit a community, or an individual is sustained. In order to receive the merit of the tzaddik, however, one must be machshiv, recognize, value and appreciate the tzaddik. If he “knocks” every Torah scholar; if he determines who is a scholar…
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The Torah refers to leadership, the Sanhedrin, as the einei ha’eidah, the eyes of the assembly. Their ability to see far beyond that of the common person; their penetrating insight; their global perspective; their clear vision and comprehension of a situation makes this nom de guerre highly appropriate. Their vision and perception is honed and refined by their constant immersion in the sea of Torah. The eyes that never leave the Gemora are capable of seeing beyond the limits imposed by nature. Horav Yitzchak Zilberstein, Shlita, relates that Horav Isser Zalmen Meltzer, z.l., was able to look at a vessel…
The Torah refers to leadership, the Sanhedrin, as the einei ha’eidah, the eyes of the assembly. Their ability to see far beyond that of the common person; their penetrating insight; their global perspective; their clear vision and comprehension of a situation makes this nom de guerre highly appropriate. Their vision and perception is honed and refined by their constant immersion in the sea of Torah. The eyes that never leave the Gemora are capable of seeing beyond the limits imposed by nature. Horav Yitzchak Zilberstein, Shlita, relates that Horav Isser Zalmen Meltzer, z.l., was able to look at a vessel…
The Torah refers to leadership, the Sanhedrin, as the einei ha’eidah, the eyes of the assembly. Their ability to see far beyond that of the common person; their penetrating insight; their global perspective; their clear vision and comprehension of a situation makes this nom de guerre highly appropriate. Their vision and perception is honed and refined by their constant immersion in the sea of Torah. The eyes that never leave the Gemora are capable of seeing beyond the limits imposed by nature. Horav Yitzchak Zilberstein, Shlita, relates that Horav Isser Zalmen Meltzer, z.l., was able to look at a vessel…
The Torah refers to leadership, the Sanhedrin, as the einei ha’eidah, the eyes of the assembly. Their ability to see far beyond that of the common person; their penetrating insight; their global perspective; their clear vision and comprehension of a situation makes this nom de guerre highly appropriate. Their vision and perception is honed and refined by their constant immersion in the sea of Torah. The eyes that never leave the Gemora are capable of seeing beyond the limits imposed by nature. Horav Yitzchak Zilberstein, Shlita, relates that Horav Isser Zalmen Meltzer, z.l., was able to look at a vessel…
The Torah refers to leadership, the Sanhedrin, as the einei ha’eidah, the eyes of the assembly. Their ability to see far beyond that of the common person; their penetrating insight; their global perspective; their clear vision and comprehension of a situation makes this nom de guerre highly appropriate. Their vision and perception is honed and refined by their constant immersion in the sea of Torah. The eyes that never leave the Gemora are capable of seeing beyond the limits imposed by nature. Horav Yitzchak Zilberstein, Shlita, relates that Horav Isser Zalmen Meltzer, z.l., was able to look at a vessel…
The Torah refers to leadership, the Sanhedrin, as the einei ha’eidah, the eyes of the assembly. Their ability to see far beyond that of the common person; their penetrating insight; their global perspective; their clear vision and comprehension of a situation makes this nom de guerre highly appropriate. Their vision and perception is honed and refined by their constant immersion in the sea of Torah. The eyes that never leave the Gemora are capable of seeing beyond the limits imposed by nature. Horav Yitzchak Zilberstein, Shlita, relates that Horav Isser Zalmen Meltzer, z.l., was able to look at a vessel…
The Torah refers to leadership, the Sanhedrin, as the einei ha’eidah, the eyes of the assembly. Their ability to see far beyond that of the common person; their penetrating insight; their global perspective; their clear vision and comprehension of a situation makes this nom de guerre highly appropriate. Their vision and perception is honed and refined by their constant immersion in the sea of Torah. The eyes that never leave the Gemora are capable of seeing beyond the limits imposed by nature. Horav Yitzchak Zilberstein, Shlita, relates that Horav Isser Zalmen Meltzer, z.l., was able to look at a vessel…
The Torah refers to leadership, the Sanhedrin, as the einei ha’eidah, the eyes of the assembly. Their ability to see far beyond that of the common person; their penetrating insight; their global perspective; their clear vision and comprehension of a situation makes this nom de guerre highly appropriate. Their vision and perception is honed and refined by their constant immersion in the sea of Torah. The eyes that never leave the Gemora are capable of seeing beyond the limits imposed by nature. Horav Yitzchak Zilberstein, Shlita, relates that Horav Isser Zalmen Meltzer, z.l., was able to look at a vessel…
The Torah refers to leadership, the Sanhedrin, as the einei ha’eidah, the eyes of the assembly. Their ability to see far beyond that of the common person; their penetrating insight; their global perspective; their clear vision and comprehension of a situation makes this nom de guerre highly appropriate. Their vision and perception is honed and refined by their constant immersion in the sea of Torah. The eyes that never leave the Gemora are capable of seeing beyond the limits imposed by nature. Horav Yitzchak Zilberstein, Shlita, relates that Horav Isser Zalmen Meltzer, z.l., was able to look at a vessel…