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“And the chief butler did not remember Yosef, but he forgot him.” (40:23)

Rashi comments that Hashem increased Yosef’s prison sentence by an extra two years. This was because he had placed his trust in the Sar Ha’Mashkim, by asking him twice to remember him before Pharaoh. What would have happened if Yosef had asked him only once? Would he have been punished with only a single year? This question was posed by Horav Shimon Shkop, z.l., to a group of his students during a session devoted to reproving them for behavior unbecoming a ben Torah. The economic conditions in the yeshivah of Grodno, in which Horav Shkop was Rosh Ha’Yeshivah left much…

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“And the keeper of the prison put in Yosef’s hand all the prisoners… and whatever they did there he was the doer of it.” (39:22)

The pasuk implies that Yosef initiated everything that was accomplished by the prisoners. The redundancy of the text begs explanation. Obviously, everything they did he would do.  Horav Moshe Yechiel Epstein, z.l., interprets this pasuk homiletically. Yosef was teaching us a profound lesson in avodas Hashem, serving the Almighty. Yosef was not satisfied with the fact that he upheld all of the mitzvos. He was not complacent with his own mitzvah observance. He was driven to do more, to correct and complete what others had either denigrated or discarded. Yosef was not content simply to abstain from transgressing any aveiros,…

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“But Er, Yehudah’s firstborn was evil in the eyes of Hashem, and Hashem caused him to die.” (38:7)

The Matriarchs of the Jewish people were by nature barren. It is perplexing that the Jewish nation, which maintains a singular purpose in Creation should descend from women who by the laws of “nature” could not possibly bear a child. This phenomenon extends to Malchus Bais David, the monarchy of David Ha’melech, who is the sovereign of the Jewish nation. The individual from whom Moshiach will descend also had his roots in the most unnatural setting.  Yehudah was the chosen monarch over the tribes. His position was to transfer this role to his eldest son, Er, who was not suitable…

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“And a certain man found him and behold he was wandering in the field and the man asked him, saying, ‘What are you seeking?'” (37:15)

As Yosef was searching for his brothers, he was met by a man who questioned his purpose in the field. Simply, the man wondered for what or for whom Yosef was looking. The Kotzker Rebbe, z.l., interpreted this question in a novel manner, assigning to these words a new meaning, as they teach us (and Yosef) a profound lesson. One must have clear goals. He must continually be prepared to redefine and reaffirm these goals as he is confronted with changing life situations. While he was at home, Yosef was involved in Torah scholarship. His environment was a spiritual utopia,…

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“And Yisrael loved Yosef more than all his sons, since he was a child of his old age.” (37:3)

Chazal offer a number of interpretations for the phrase, “ben zekunim,” child of his old age. Some of the commentators define “ben zekunim” as “bar chakim,” wise son, referring to Yosef’s remarkable Torah scholarship. Rashi cites the Midrash which comments, “All that he (Yaakov) learned in the yeshivah of Shem and Ever during his fourteen years there, he transmitted to Yosef.”  This statement is ambiguous. Did Yaakov teach Torah only to Yosef and not to his other sons?  Yaakov provided a Torah education for each of his twelve sons, emphatically raising them all to become tzaddikim. The Midrash in Shemos…

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