Join our weekly Peninim on the Torah list!

Category

5756

YEARS

5751
5752
5753
5754
5755
5756
5757
5758
5759
5760
5761
5762
5763
5764
5765
5766
5767
5768
5769
5770
5771
5772
5773
5774
5775
5776
5777
5778

“So Moshe, servant of Hashem, died there… He buried him in the depression in the land of Moav…. Opposite Baal P’eor and no one knows his burial place to this day.” (34:5,6)

Rashi comments on the seeming paradox that Moshe reported his own death – during his lifetime. One explanation suggests that the last eight pesukim of the Torah were actually written by Yehoshua, Moshe’s faithful student, who succeeded Moshe as Klal Yisrael’s leader. In the Talmud Bava Basra 15a, however, Rabbi Meier states that Moshe, indeed, wrote the last eight pesukim himself. He wrote them with tears. This may be interpreted in one of two ways: His eyes may have been filled with tears as his emotions regarding his imminent demise poured over. Alternatively, his writing fluid might have consisted of…

Continue Reading

“To Zevulun he said, ‘Rejoice, O’ Zevulun in your excursions and Yissachar in your tents.'” (33:8)

Zevulun and Yissachar maintained a unique partnership. While Zevulun engaged in the world of business, Yissachar devoted his entire time to Torah study. Zevulun supported his older brother in his life’s endeavor, thereby creating a relationship that has been adopted by many Jews throughout the ages. The Yissachar-Zevulun partnership has been emulated by those whose time is devoted to the world of finance, while they sustain those whose life’s work is the study and dissemination of Torah. Horav Moshe Yechiel Epstein, zl, the Admor M’ozrov, takes note of the fact that Zevulun is mentioned prior to Yissachar. He suggests that…

Continue Reading

“And this is the blessing that Moshe… bestowed upon the Bnei Yisrael before his death.” (33:1)

Moshe was acutely aware that the end was near; these would be his final words. In his last mandate to the people, he blessed them. All of the tribes to whom he had devoted so much of his life passed before him to receive their final blessing from the individual who had been more than leader and prophet – he was a compassionate father who had sacrificed himself for his children. He was a father who wished to leave this world with words of consolation, encouragement, and hope with which his children could face the future. The Sifri states a…

Continue Reading

“And this is the blessing that Moshe the man of G-d bestowed upon the Bnei Yisrael.” (33:1)

The Midrash teaches us that prior to his death, Moshe Rabbeinu continued in the tradition which the Patriarchs had initiated. As Avraham, Yitzchak and Yaakov before him had blessed their sons before they took leave of this world, Moshe, likewise, blessed Bnei Yisrael, his spiritual children, before his death. The Midrash adds that the members of each ensuing generation began their blessing with the words with which the previous generation had closed. Hence, Avraham ended his blessing to Yitzchak with “nesinah,” “giving,” as is stated in Bereishis 25:6, “And Avraham gave all that he had to Yitzchak.” Yitzchak followed suit…

Continue Reading

Subscribe To Our Newsletter

Join our weekly Peninim on the Torah list!

You have Successfully Subscribed!