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“He sent an emissary and took us out of Egypt.” (20:16)

Rashi comments that Moshe used the word “ltkn” — which also means angel — because the prophets are referred to as angels. It seems slightly out of character for Moshe Rabbeinu, the “anav mikol adam,” the paragon of humility, to chose a word that alludes to spiritual superiority. Horav Zalmen Sorotzkin, zl, cites a response from his father- in-law, Horav Eliezer Gordon, zl. Horav Gordon recounts an incident in which a famous gaon, one of the most prominent rabbanim in Vilna, met a villager driving a wagon that was being pulled by a horse and a cow simultaneously. When the…

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“And Moshe raised his arm and struck the rock.” (20:11)

A number of explanations are offered for the sin which Moshe Rabbeinu committed by hitting the stone rather than speaking to it. Horav Mordechai Ilan, zl, approaches the pasuk homiletically. As leader of Am Yisrael, Moshe Rabbeinu was responsible to handle the scepter of leadership in a pleasant manner. He needed to reach out, encouraging the people to follow in the right path, never admonishing them harshly or using physical force to emphasize a point. True, in their stubbornness, Bnei Yisrael may seem to have had hearts of stone. Their facade, however, could have been more successfully penetrated with verbal…

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“This is the decree of the Torah… and they shall take to you a completely red cow.” (19:2)

The Mishnah in Meseches Parah 3:7 states: If the Parah Adumah refuses to go out, they should not take a black cow to accompany it. Some people might claim that the black one had been slaughtered. Likewise, they should not take out another red cow, for some people might assert that two cows had been slaughtered. The Mishnah addresses the problem of how a “stubborn” Parah Adumah might be “coaxed” to come along. The halachah seems to be clear; one may do nothing which would give grounds for the non-believer to ridicule and disclaim the validity of the Parah Adumah…

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