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“Any tithe of cattle or of the flock, any that passes beneath the staff, the tenth one shall be holy to Hashem.” (27:32)

The process of maaser beheimah, tithing of animals, is unique indeed. The entire newborn herd or flock is put into a corral with a narrow opening, and the animals are permitted to leave one by one. The owner then touches each tenth animal with a paint-daubed stick, designating it as maaser. This procedure is enigmatic. Why can he not simply take one tenth of his herd and give it away as maaser? Is this process not cumbersome? Horav Shlomo Aharonson, zl, once posed this question to two brothers who were renown for their philanthropic work. The Rav had approached the…

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“I will remember My covenant with Yaakov and also My covenant with Yitzchak and also My covenant with Avraham I will remember.” (26:42)

Rashi comments on the order in which the Patriarchs are listed in this pasuk. The order implies that the merit of Yaakov is sufficient to bring redemption to his descendants. If his merit is found to be insufficient, we can turn to Yitzchak in whose merit our redemption will be effected. If this is still not enough, we rely upon Avraham Avinu’s merit to bring about our redemption. We may question the reversed sequence of the Avos. Is not Yaakov considered to be the bchir ha’Avos, chosen of the Patriarchs? Why, then, is he listed first? In sequence, Yaakov should…

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If you follow My decrees… then I will provide your rains in their time… But if you will not listen to Me… then I will do the same to you.” (26:3,4,14,16)

This parsha is often misunderstood to be dealing with reward and punishment, blessings and curses. This is absolutely not true. Hashem does not curse. The correct name given to that portion of the parsha in which the reader recites the various “responses” to our iniquitous behavior is the “tochachah,” warning, admonishment. Horav Moshe Swift, zl, remarks that reward and punishment are applicable in the hereafter. In this world, however, we deal with direct consequences. Every action or endeavor promotes a consequence. If we walk in Hashem’s path, if we observe His mitzvos, then the consequences are positive. We will receive…

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