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“And we circled Mount Seir many days. And Hashem spoke to me saying ‘you have long passed this mountain, turn you northward.'” (2:1,2,3)

The Midrash interprets the phrase vbupm ofk ubp “turn you northward,” as vru,k ofk ubhpmv “hide yourselves for Torah.” This Midrash suggests a profound idea. Throughout our history, we have attempted to solve all of our problems with one common panacea, assimilation. If only we would develop a greater, more open-minded relationship with the gentile world, we would be accepted as equals and all of our problems would dissipate. Unfortunately, a perusal through Jewish history indicates the opposite. Every time we have attempted to break through the religious barriers by assimilating with our gentile neighbors, we have been driven back…

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“And you murmured in your tents and said ‘because Hashem hated us, He has brought us forth out of the land of Egypt to deliver us into the hand of the Emori to destroy us.” (1:27)

In Parashas Shelach the Torah extensively addresses the sin of the meraglim, spies. In this parsha, a new dimension to this sin is revealed as Moshe recounts Klal Yisrael’s past iniquities. In their unfounded complaint against Hashem, Klal Yisrael added the above statement, “Because Hashem hated us, He took us out of Egypt.” Such harsh criticism is not offered in any other context. In fact, this explains the eternal punishment effected by the sin of the meraglim. Klal Yisrael experienced the greatest miracles in Egypt. The Red Sea was wondrously split before their eyes. They were fed manna in the…

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“How can I myself alone bear your cumbrance and your burden and your strife?” (1:12)

The Midrash in Eichah distinguishes among three prophets who prefaced their prophecy with the word “Eichah.” The first was Moshe, who remonstrated about his obligation to deal personally with all of Klal Yisrael’s strife and complaints. Yeshayahu, the second, lamented Bnei Yisrael’s infidelity with the words vbuzk v,hv vfht, ‘How had the faithful city become like a harlot?” Third, Yirmiyahu, who beheld Klal Yisrael in their disgrace, said, ssc vcah vfht, “Alas, she (Klal Yisrael) sits in solitude.” These three statements apply to our people in the various stages of their development and ultimate disgrace. Horav M. Rogov, z.l., explains…

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“May He make you so many more like you a thousand times, and may He bless you as He has promised you.” (1:11)

Just as Moshe Rabbeinu was on the verge of leaving Am Yisrael, he offered up a tefillah, prayer, that the nation be blessed with amazing future growth. He adds one word, however, which sheds light on the Torah‘s perspective upon Jewish survival. Moshe says, “May He make you so many more like you.” The true blessing is that the future generations are “like you,” following in the traditional path paved by their ancestors with blood, sweat, and tears. In order to insure that the Jewish children of today and tomorrow serve as links in the chain of tradition, it is…

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