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“And Yosef said to his brothers, I am dying and Hashem will surely remember you…and you shall bring up my bones from here.” (50:24,25)

After a distinguished career leading Bnei Yisrael, Yosef prepared to leave them with the words of encouragement that were to ring in their ears forever. Hashem will remember you! Yosef entreated his brothers to be sure to remove his bones from Egypt when they departed from exile. Yosef was not interred with the Patriarchs in Me’oras Hamachpailah. Rather, he was buried in Shechem. Horav Avigdor Miller, Shlita, suggests the following reasons for this. First, Yosef’s burial place was to serve as a monument to Hashem’s justice and His Providence. Yosef’s ordeal began in Shechem and it ended there some 250…

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“Yosef is a charming son, charming to the eye.” (49:22)

The commentaries offer varied interpretations of Yaakov’s blessing to Yosef. They all share the common concept that Yosef’s blessing is imbued with the warmest terms of affection. Yaakov keeps his most commendatory blessing for Yosef, the one who is twice referred to as “son.” After all his suffering, Yosef receives his due acclaim and reward. Horav Eli Munk, z.l., defines Yosef’s distinction in the following manner: Yehudah was proclaimed the undisputed leader over the brothers. He demonstrated natural authority and enjoyed uncontested popularity. Yosef, however, whose spiritual and physical attributes were greater, always provoked the jealousy and hatred of the…

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Shimon and Levi are brothers… cursed be their anger for it is fierce and their fury for it is hard.”(49:5,7)

Rashi notes that even during his reproach to Shimon and Levi, Yaakov designated only their anger as inappropriate. Their action and resulting consequences were not Yaakov’s focus. Rather, he deplored their origin. Unrestrained fury ignited their fiery response to their sister’s debasement. Indeed, anger is viewed by the Arizal as the ultimate contaminant of morality. When anger begins to direct a man’s conduct, the sparks of holiness which permeate his soul depart from him, only to be replaced by the powers of spiritual impurity. Countless times Chazal have described the consequences suffered by a person who becomes angry. Although this…

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