5753

“And Hashem said I have surely seen the affliction of My people who are in Egypt and their cry I have heard … because I know of their pain.” (3:7)

Hashem appeared to Moshe for the very first time in a burning thorn bush. Rashi explains the symbolism of the bush as representing Hashem’s “personal” sensitivity to Klal Yisrael’s pain and anguish – vrmc hfbt ung. Indeed, as Rashi states later in Parashas Mishpatim (24:10), even after the redemption Hashem kept brickwork from the time of the Egyptian bondage under His Heavenly throne. This attribute of caring for others and sharing their affliction is an essential attribute of a Torah leader. Upon seeing the burning bush, Moshe pondered why it was not being consumed. As he neared the bush, he…

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Rabbi L. Scheinbaum In 5753, Shemos

“Take off your shoes from your feet, for the place wherein you stand is holy ground.” (3:5)

This is the first reference in the Torah to the consecration of sacred ground. Hashem instructed Moshe to remove his shoes when treading upon this sacred soil. The custom to walk barefoot in the Bais Hamikdash originated from this pasuk. Indeed, even today the Kohanim remove their shoes when they approach the Duchan to bless the people. Although shoes have become an accepted convention to cover a part of the body, they were essentially designed for protection. Horav Moshe Swift, z.l., suggests that Hashem’s imperative to Moshe has a profound meaning for us. One whose feet are protected can walk…

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Rabbi L. Scheinbaum In 5753, Shemos

“And when Hashem saw that he turned aside to see, Hashem called to him from the midst of the bush.” (3:4)

Horav M. D. Soloveitchik, Shlita, notes the Torah‘s emphasis on Moshe’s “turning aside to see.” Such a wondrous fire burning in the desert should have attracted attention. Moshe, however, was the one who (was) ,utrk rx – turned to identify this unique fire. Moshe sought every opportunity to perceive, to attain whatever wisdom he could grasp. His love of wisdom was a natural result of his search for truth. This is the essence of a true talmid chacham. He is the consummate student of wisdom, always searching to satisfy his incessant desire for spiritual excellence. One who is complacent and…

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Rabbi L. Scheinbaum In 5753, Shemos

“And these are the names of Bnei Yisrael who came into Egypt.” (1:1)

Rashi cites the Midrash which states that Bnei Yisrael were counted twice as a result of Hashem’s great love for them. They were counted when they were about to go down to Egypt. They were counted a second time after their deaths. They made their mark both in life and in death. It is not sufficient to have lived and made one’s mark only during one’s lifetime. How many of us bequeath a legacy after death for our children and ensuing generations to inherit? People are born and die. During their lifetimes, many lead productive lives. Each individual must examine,…

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YEARS

“And Hashem said I have surely seen the affliction of My people who are in Egypt and their cry I have heard … because I know of their pain.” (3:7)

“Take off your shoes from your feet, for the place wherein you stand is holy ground.” (3:5)

“And when Hashem saw that he turned aside to see, Hashem called to him from the midst of the bush.” (3:4)

“And these are the names of Bnei Yisrael who came into Egypt.” (1:1)

BOOK OF BEREISHIS

BOOK OF SHEMOS

BOOK OF VAYIKRAH

BOOK OF BAMIDBAR

BOOK OF DEVARIM

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