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“Six years you shall sow your fields and prune your vineyards… but on the seventh year there shall be a solemn Shabbos for the earth.” (25:3)

This pasuk refers to the mitzvah of freeing Jewish slaves at the beginning of Yovel. The Torah, however, does not seem to address only the slaves. The enjoinment quite clearly speaks about all inhabitants. The vast majority of Jews were not slaves! The Pnei Yehoshua suggests the following idea. One who enslaves others is himself a slave. He is subservient to his own egotistical desire to dominate others. This is alluded to by the statement in the Talmud Kiddushin 20a, “One who purchases a Jewish slave in reality acquires a master for himself.” He who enslaves others, becomes enslaved himself….

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“Six years you shall sow your fields and prune your vineyards… but on the seventh year there shall be a solemn Shabbos for the earth.” (25:3)

We may note the Torah’s sudden change in focus. It begins by addressing its words towards the individual farmer, but closes with an admonition directed generally towards the entire Jewish people. We, as a nation, must see to it that the Shmittah mandate is observed. Indeed, we can derive multi-faceted lessons from Shmittah. Horav Shimon Schwab, z.l., observes that Shmittah symbolizes mesiras nefesh, self-sacrifice. It personifies the apex of a Jew’s courageous dedication to Hashem’s command. A man who owns a parcel of land becomes intimately attached to it. He toils in back-breaking work in order to eke out his…

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