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5778

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Home -> Vayeilech -> 5778

ויקרא משה ליהושע ויאמר אליו... חזק ואמץ כי אתה תבוא את העם הזה אל הארץ

Sruly Schnair
In 5778, Vayeilech

Moshe called to Yehoshua, and he said to him… Be strong and of good courage, for you will come with this people into the Land. (31:7)

Moshe Rabbeinu said to Yehoshua (Rashi), “Make sure that the elders of the generation are with you; act according to their opinions and advice. For you will come with (tavo), the people when they come into Eretz Yisrael.” Moshe’s idea of leadership (as implied by the word tavo) is one of consensus, in which everybody is on the same page. Such a leader must successfully navigate the various opinions of the people and establish a workable situation in which his authority is accepted. Hashem seems to have different plans for Yehoshua’s leadership, when He says (Ibid 23), “Be strong and…

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Home -> Vayeilech -> 5778

ויאמר ד' אל משה הנך שכב עם אבותיך וקם העם הזה וזנה אחרי אלהי נכר הארץ

Sruly Schnair
In 5778, Vayeilech

And Hashem then said to Moshe, “You are now going to lie with your fathers, but this people will arise and stray after the gods of the nations of the land.” (31:16)

Horav Shlomo Lorincz, zl, was the Agudath Israel representative to the Knesset. He was one of those unique individuals who had the merit to spend seventy years b’michitzasam, in the shadow of the gedolei Yisrael, Torah giants, primarily of Eretz Yisrael. As such, he was afforded the unparalleled opportunity not only to bask in their greatness, but also to learn from them and impart their lessons to others. He relates the following profound observation from the Brisker Rav, zl, which he sees as a living will, a mandate to every public activist, as well as to every Jew. Rav Lorincz…

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Home -> Vayeilech -> 5778

ועתה כתבו לכם את השירה הזאת

Sruly Schnair
In 5778, Vayeilech

So now, write this song for yourselves. (31:19)

Simply, this “song” is a reference to Shiras Ha’azinu, which foreshadows Klal Yisrael’s future. Chazal, however, interpret this “song” as applying to the entire Torah, thereby redefining Torah from a book of law, ethics and way of life, to the song of the Jewish people. Horav Yosef Kahaneman, zl, the Ponevezer Rav, explains that the Torah should be the Jew’s song of life that reaches into his innermost emotions and accompanies him throughout his life’s journey. Torah celebrates with him during his moments of joy and mourns with him as he traverses periods of pain and travail. It is his…

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Home -> Vayeilech -> 5778

בבא כל ישראל לראות את פני ד'... תקרא את התורה הזאת... הקהל את העם... למען ישמעו ולמען ילמדו ויראו את ד'

Sruly Schnair
In 5778, Vayeilech

When all Yisrael comes to appear before Hashem… you shall read this Torah… gather together all the people… so that they will hear and so that they will learn, and they shall fear Hashem. (31:11,12)

Since the purpose of the gathering of all of the Jews is for the reading of the Torah, the pasuk should have first stated Hakhel es ha’am, “Gather together all the people,” and then, Tikra es ha”torah ha’zos, “You shall read this Torah.” Reading the Torah is the purpose of Hakhel; therefore, Hakhel should precede the “reading” of the Torah. The Gerrer Rebbe, zl, the Imrei Emes, explains that the (mere) gathering of all Jews b’achdus, in unity, is – in and of itself – Torah. Therefore (now that we have a unified gathering and having achieved the essence of…

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