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ברך עלינו... את השנה הזאת... ושבענו מטוביך

– Bareich aleinu ues ha’shanah ha’zos. V’sabeinu mituvecha. Bless upon… this year… and satisfy us from Your bounty.

Two lessons may be derived from this brachah: the positioning of it in the sequence of Bircas Shemoneh Esrai; and its content. First, as the ninth brachah, it follows immediately after Bircas Refaeinu, the blessing for healing. We derive from here that good health – physical and emotional – takes precedence over a living. In other words, one should not place his concern about the means he employs for earning a living over his health. If earning a living takes its toll on his health, it is not a “living.” Indeed, it is the opposite. Second, the brachah addresses the…

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ויגדל משה ויצא אל אחיו וירא בסבלתם

Moshe grew up and went out to his brethren and observed their burdens. (2:11)

Moshe Rabbeinu grew up. What was his act of “growing up”? How did he manifest his maturity? He went out to his brethren and observed their burdens. In other words, Moshe’s act of maturation was his identification with his people. How did he identify with them? He did not just wear a “yellow star” as an armband; he intended to see their suffering and grieve with them. It is easy to identify with the Jewish People when they are riding high. What about when they are bent over, suffering from back-breaking labor, ridiculed for being different, disdained and debased as…

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ויצו פרעה לכל עמו לאמר כל הבן הילוד היארה תשליכהו וכל הבת תחיון

Pharaoh commanded his entire people, saying, “Every son that will be born – into the river you shall throw him! And every daughter shall you keep alive.” (1:22)

While Pharaoh had originally issued an edict for the Jewish midwives to kill the male Jewish babies and allow the females to live, he now wanted all of the boys – even Egyptians – drowned. This decree was the result of Pharaoh’s astrologers pinpointing the day that the Jewish savior would be born. They also foretold that his downfall would come through water. Thus, Pharaoh had all of the male children born on that day put to death through water. How small-minded they all were in thinking they could foil Hashem’s plan. Moshe Rabbeinu was raised in Pharaoh’s palace by none…

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ויאמר אל עמו הנה עם בני ישראל רב ועצם ממנו

He said to the people, “Behold! The people, Bnei Yisrael are more numerous and stronger than we. (1:9)

Wherein lies our strength? What are the characteristics of Judaism and its people that catalyzed fear in Pharaoh? We are: united with Hashem; united with family; united in ourselves; secure in our beliefs and in our distinctiveness. When Haman sought to eradicate the Jews of Persia, he told Achashveirosh, V’daseihem shonos mikol am; ‘Their laws are different from every other people’ (Megillas Esther 3:8). Horav Bunim, zl, m’Peshicha interprets this to mean: “Their ‘law’ is to be different/to be distinct from all peoples.” Our distinctiveness is what has preserved us as Jews throughout the millennia. Those who assimilated did not…

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