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רב לכם סב את ההר הזה... אתם עוברים בגבול אחיכם בני עשיו... אל תתגרו בם

Enough of your circling this mountain… you are passing through the boundary of your brothers, Bnei Eisav… you shall not provoke them. (2:3,5)

Chazal (Midrash Rabbah 1:15) relate that when Klal Yisrael was about to wage war against the descendants of Eisav, Hashem showed Moshe Rabbeinu the mountain where the Avos, Patriarchs, were buried. Moshe understood that the location of the burial place prevented Klal Yisrael from battling Eisav. Apparently, it was in Eisav’s zechus, merit, for honoring Yitzchak Avinu (and by extension Avraham Avinu). This is the meaning of Rav lachem sov es hahar hazeh; “Enough of your circling this mountain.” This means the mountain provides a reason to consider Eisav to be off limits. This was all the result of his…

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ותשבו ותבכו לפני ד' ולא שמע ד' בקלכם ולא האזין אליכם

Then you retreated and wept before Hashem, but Hashem did not listen to your voice and He did not hearken to you. (1:45)

When you offend someone and all he wants as penance is to see that you are remorseful – is that too much to ask? What if, instead of remorse, you ignore him, thereby compounding the pain: would you be upset if he became angry with you? Would you think less of him if he punished you as a way of getting you to acknowledge your transgression? If so, why is Hashem any different? We act inappropriately; we offend; compound our sin by ignoring our infraction; then we become upset when He punishes us. Obviously, I am leading up to something….

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אלה הדברים אשר דבר משה אל כל ישראל... בן פארן ובין תפל ולבן וחצרת ודי זהב

These are the words that Moshe spoke to all Yisrael… between Paran and Tofel and Lavan, and Chatzeiros and Di Zahav. (1:1)

A person goes through life living his allotted sum of years – then he passes from this world into the world of eternity. Those who remain, his family and friends, are left with one thing: memories. Yes, all that remains of a person’s life are the memories that he leaves behind. This will endure the test of time. How he wants to be remembered – how he will be remembered – is determined by the way he has lived, by the legacy that he has imparted. Some leave a material/physical legacy – this is how they will be remembered. Others…

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אלה הדברים אשר דבר משה אל כל ישראל... בין פארן ובין תפל ולבן וחצרת ודי זהב

These are the words that Moshe spoke to all Yisrael… between Paran and Tofel and Lavan, and Chatzeiros and Di Zahav. (1:1)

Rashi quotes Chazal, who explain that the names of these cities are actually allusions to specific sins committed by the Jewish People during their sojourn in the Wilderness. When Moshe Rabbeinu mentioned Lavan, he was referring to the manna. Lavan means white. When Klal Yisrael complained about the insubstantial food, ie. manna, they referred to it in a denigrating manner by mentioning its color. Why is the white color of the manna important? Apparently, on some level, their sin was associated with the manna’s white color. What about the color of the manna made their words sinful? The Zera Shimshon…

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