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ויתן להם משה לבני גד ולבני ראובן ולחצי שבט מנשה בן יוסף את ממלכת סיחן... ואת ממלכת עוג

So Moshe gave to them – to Bnei Gad, and Bnei Reuven, and half the tribe of Menashe ben Yosef – the Kingdom of Sichon… And the Kingdom of Og. (32:33)

The lands which were inhabited by the kingdoms of Sichon and Og were very fertile. Bnei Gad and Bnei Reuven were two tribes which had large herds of sheep and cattle. The fertile grazing land would be a boon for them. They, therefore, approached Moshe Rabbeinu and requested to lay claim to the eastern portion of the Jordan, Eivar ha’Yardein, for themselves and their families. They were granted their wish, and the two tribes, with the added complement of half the tribe of Menashe, were allowed to remain on Eivar haYardein. The question is obvious: Where did the tribe of…

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והנה קמתם תחת אבתיכם תרבות אנשים חטאים

Behold! You have risen up in place of your fathers, a society of sinful people. (32:14)

At the end of Talmud Sukkah (56b) Chazal teach that the mishmor, watch, of Bilgah always divides in the south. This means: The incoming watch divides the Lechem HaPanim, Showbread, in the north, since most offerings were slaughtered in the northern side of the courtyard. Thus, it was apparent that they were the incoming mishmor. The outgoing watch divided the Lechem HaPanim in the south, so that it should be clear that they were leaving. The family of Bilgah always divided in the south as the result of an incident involving Miriam, the daughter of one of the Kohanim of…

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נקם נקמת בני ישראל מאת המדינים... וישלח אתם משה... ואת פנחס בן אלעזר

Exact the revenge of Bnei Yisrael from the Midyanim… Moshe sent them… with Pinchas ben Elazar HaKohen. (31:6)

Hashem instructed Moshe Rabbeinu to exact revenge against the Midyanim for their role in causing Klal Yisrael to sin with the Moavite girls and worship the Peor idol. Moshe himself did not lead the way; instead, he chose Pinchas. Rashi attributes Moshe’s reasoning to the fact that Pinchas had begun the deed of reckoning, by slaying Kozbi, the Midyanite Princess, who had cohabited with Zimri, the renegade Prince of the Tribe of Shimon. Let the one who initiates the revenge carry on to the next phase. Alternatively, Pinchas was a descendant of Yosef HaTzaddik who was sold by his brothers…

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לא יחל דברו ככל היוצא מפיו יעשה

He shall not desecrate his word; according to whatever comes from his mouth shall he do. (30:3)

For the most part, the idea of “keeping one’s word” is ethical in nature. I gave my word; someone relied on my word; it is only right that I keep my word. Our parsha teaches a new dimension in “word keeping”: our words are sacred. If one breaks his word, as in a promise to pay back a debt, to perform a specific endeavor, etc., he is not just acting unethically, but he is actually desecrating his word. Words are holy. We are used to thinking that kedushah, holiness, is relegated to space, time, objects. We view sanctity as innate….

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