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יהודה אתה יודוך אחיך... בן פורת יוסף

Yehudah – you, your brothers shall acknowledge. (49:8) A charming son is Yosef. (49:22)

In Yaakov Avinu’s blessings to his sons, we see the Patriarch delineate the specific area of avodas Hashem, service to Hashem, of each individual tribe. Together, their service coalesces and the purpose of Creation is realized. Each tribe’s personality was different. This variation reflected a different approach to avodas Hashem. Yaakov’s blessing ensured that the shefa, spiritual flow from Above, would be endemic to the requirements of each individual shevet, tribe. The blessings of the Patriarch singled out two tribes for monarchy: Yehudah and Yosef. Each was uniquely suited for his role of leadership, based upon his individual character traits….

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יששכר חמור גרם רובץ בין המשפתים וירא מנוחה כי טוב... ויט שכמו לסבל ויהי למס עובד

Issachar is a strong-boned donkey; he rests between the boundaries. He saw tranquility that it was good… yet, he bent his shoulder to bear and he became and indentured laborer. (49:14,15)

The Torah’s characterization of the talmid chacham, Torah scholar, using the simile of a strong-boned donkey, implies Yissachar/the Torah scholar’s spiritual role as the bearer of the yoke of Torah and the cultivator of the nation’s spiritual treasures. As the donkey toils day and night without resting its weary body, so, too, does the Torah scholar incessantly apply himself to his books. The Chafetz Chaim explains that the donkey never tires to the point that it lay down in such a manner that it must have its load removed. It sleeps standing, with its bags still on it. Likewise, the…

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אפרים ומנשה כראובן ושמעון יהיו לי... ומולדתך אשר הולדת אחריהם לך יהיו על שם אחיהם יקראו בנחלתם

Efraim and Menashe shall be mine like Reuven and Shimon… but progeny born to you after them shall be yours; they will be included under the name of the brothers with regard to their inheritance. (48:5,6)

According to Rashi, Efraim and Menashe are considered among the total of the other sons, thus receiving an equal portion in Eretz Yisrael in the same manner as their counterparts among the actual sons of Yaakov Avinu. In the Talmud Bava Basra 121b, Chazal debate whether the new status of Shevet, Tribe, accorded to Efraim and Menashe had any bearing on the amount of land they received in Eretz Yisrael. Rashi and Ramban continue this debate. Rashi is of the opinion that, while Eretz Yisrael would be divided into twelve parts, these portions would not be equal in size. The…

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ויחי יעקב בארץ מצרים... ויהי ימי יעקב שני חייו

Yaakov lived in the land of Egypt… and the days of Yaakov – the years of his life. (47:28)

The popular adage, “Today is the first day of the rest of your life,” rings true in the ears of the committed who are acutely aware of the meaning of every moment of G-d-given life. We have no guarantees. Life is short, and it is up to each and every one of us to make the most of every minute. This is unlike the attitude of some who believe that everything belongs to them. Parashas Vayechi deals primarily with the last mortal days of Yaakov Avinu: how he prepared for death, and the blessings he gave his children before he…

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