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“The name of Avram’s wife (was) Sarai, and the name of Nachor’s wife (was) Milcah, the daughter of Haran, the father of Milcah, and the father of Yiscah.” (11:29)

Why is it mentioned only concerning Milcah that she was Haran’s daughter? Was Sarai any less of a daughter to him that no mention is made of her father, Haran? The Bais Yitzchak explains that there are various ways for one to establish his reputation in a community. First and foremost is to earn and establish one’s notability in his own right, either through scholarship, virtuous deeds, impeccable character, etc. One only has to mention the name of certain individuals and their stature and good name precedes them. There are those who are recognized only based upon their yichus, ancestral…

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“In that very day entered Noach… with them into the ark.” (7:13)

Rashi explains the Torah’s emphasis on when Noach entered the ark. He explains that the people of that generation said, “If we see Noach entering the ark, we will break it and kill him.” Hashem responded to them, “I shall bring him into the ark before everyone’s eyes, in mid-day, so that we shall see whose words will prevail.” Their threatened action is puzzling and seems inconsistent with their words, since they did not believe in the arrival of the flood. In any case, if Noach was credible, they should have listened to him and repented. If, to the contrary,…

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“Of clean beast(s) and of beast(s) that are not clean, and the bird(s) and of everything that creeps on the ground.” (7:8)

The symbol of “acharis ha’yamim,” the days of Moshiach, is the “wolf will live in peace with the lamb.” This concept has been presented by Chazal as the paradigm of peaceful co-existence that will reign during that period of time for which we pray and yearn daily. Addressing a major Rabbinic conference in Warsaw, Horav Meir Shapiro z.l. questioned the uniqueness of this prophetic vision.  What is so unique about the wolf “living” with the lamb? Did not all of the various species of the world co- exist harmoniously in Noach’s ark? If we take Noach’s ark into consideration, the…

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“Make for yourself an ark of gopher wood, with rooms; you shall make the ark. And you shall pitch it within and without… A light/window you shall make for the ark.” (6:14,16)

Horav Aharon Levine z.l. uses the ark as a metaphor for the Jewish home. Chazal explain that gopher wood is actually cedar wood. As the cedar tree stands tall, towering above the other trees, so, too, should the Jewish home exemplify lofty goals and ideas in establishing the spiritual foundation of the Jewish family. The roots of the cedar tree are firmly implanted in the ground and will not yield even to the strongest winds.  The Jewish home must also have its perspective on life firmly rooted in Torah hashkafah, philosophy, rendering it immune to the heretical winds of change….

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“And the earth was corrupted before Hashem and the land was filled with violence.” (6:11)

Rashi explains that chamas, violence, refers to robbery, which had become rampant. Indeed, as Chazal note, the decree of ultimate destruction for that generation was the result of their blatant robbery. What was “unique” about their type of robbery that distinguished it to such an extent and effected their annihilation? The Ozhrover Rebbe z.l. explains that they derived no material benefit from the fruits of their theft. Their thievery always remained within the parameters of legitimacy, since they stole less than the value of a prutah, a coin designated as the minimum standard for theft. They stole for the specific…

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