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In the Talmud Yoma 85, Chazal derive from this pasuk that the mitzvos are given to us to live by – and not to die by. In other words, we are obligated not to allow the fulfillment of a mitzvah to stand in the way of human life, except for the three cardinal sins: murder; adultery, and idol-worship. While there are other places which imply that pikuach nefesh, saving a life or any life-threatening situation, does not override these three sins, there is a profound lesson to be derived from the implication of “vchai bohem”. Horav Yitzchok Goldwasser, Shlita, infers…

In the Talmud Yoma 85, Chazal derive from this pasuk that the mitzvos are given to us to live by – and not to die by. In other words, we are obligated not to allow the fulfillment of a mitzvah to stand in the way of human life, except for the three cardinal sins: murder; adultery, and idol-worship. While there are other places which imply that pikuach nefesh, saving a life or any life-threatening situation, does not override these three sins, there is a profound lesson to be derived from the implication of “vchai bohem”. Horav Yitzchok Goldwasser, Shlita, infers…

In the Talmud Yoma 85, Chazal derive from this pasuk that the mitzvos are given to us to live by – and not to die by. In other words, we are obligated not to allow the fulfillment of a mitzvah to stand in the way of human life, except for the three cardinal sins: murder; adultery, and idol-worship. While there are other places which imply that pikuach nefesh, saving a life or any life-threatening situation, does not override these three sins, there is a profound lesson to be derived from the implication of “vchai bohem”. Horav Yitzchok Goldwasser, Shlita, infers…

In the Talmud Yoma 85, Chazal derive from this pasuk that the mitzvos are given to us to live by – and not to die by. In other words, we are obligated not to allow the fulfillment of a mitzvah to stand in the way of human life, except for the three cardinal sins: murder; adultery, and idol-worship. While there are other places which imply that pikuach nefesh, saving a life or any life-threatening situation, does not override these three sins, there is a profound lesson to be derived from the implication of “vchai bohem”. Horav Yitzchok Goldwasser, Shlita, infers…

In the Talmud Yoma 85, Chazal derive from this pasuk that the mitzvos are given to us to live by – and not to die by. In other words, we are obligated not to allow the fulfillment of a mitzvah to stand in the way of human life, except for the three cardinal sins: murder; adultery, and idol-worship. While there are other places which imply that pikuach nefesh, saving a life or any life-threatening situation, does not override these three sins, there is a profound lesson to be derived from the implication of “vchai bohem”. Horav Yitzchok Goldwasser, Shlita, infers…

In the Talmud Yoma 85, Chazal derive from this pasuk that the mitzvos are given to us to live by – and not to die by. In other words, we are obligated not to allow the fulfillment of a mitzvah to stand in the way of human life, except for the three cardinal sins: murder; adultery, and idol-worship. While there are other places which imply that pikuach nefesh, saving a life or any life-threatening situation, does not override these three sins, there is a profound lesson to be derived from the implication of “vchai bohem”. Horav Yitzchok Goldwasser, Shlita, infers…

In the Talmud Yoma 85, Chazal derive from this pasuk that the mitzvos are given to us to live by – and not to die by. In other words, we are obligated not to allow the fulfillment of a mitzvah to stand in the way of human life, except for the three cardinal sins: murder; adultery, and idol-worship. While there are other places which imply that pikuach nefesh, saving a life or any life-threatening situation, does not override these three sins, there is a profound lesson to be derived from the implication of “vchai bohem”. Horav Yitzchok Goldwasser, Shlita, infers…

In the Talmud Yoma 85, Chazal derive from this pasuk that the mitzvos are given to us to live by – and not to die by. In other words, we are obligated not to allow the fulfillment of a mitzvah to stand in the way of human life, except for the three cardinal sins: murder; adultery, and idol-worship. While there are other places which imply that pikuach nefesh, saving a life or any life-threatening situation, does not override these three sins, there is a profound lesson to be derived from the implication of “vchai bohem”. Horav Yitzchok Goldwasser, Shlita, infers…

In the Talmud Yoma 85, Chazal derive from this pasuk that the mitzvos are given to us to live by – and not to die by. In other words, we are obligated not to allow the fulfillment of a mitzvah to stand in the way of human life, except for the three cardinal sins: murder; adultery, and idol-worship. While there are other places which imply that pikuach nefesh, saving a life or any life-threatening situation, does not override these three sins, there is a profound lesson to be derived from the implication of “vchai bohem”. Horav Yitzchok Goldwasser, Shlita, infers…

In the Talmud Yoma 85, Chazal derive from this pasuk that the mitzvos are given to us to live by – and not to die by. In other words, we are obligated not to allow the fulfillment of a mitzvah to stand in the way of human life, except for the three cardinal sins: murder; adultery, and idol-worship. While there are other places which imply that pikuach nefesh, saving a life or any life-threatening situation, does not override these three sins, there is a profound lesson to be derived from the implication of “vchai bohem”. Horav Yitzchok Goldwasser, Shlita, infers…