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“And you shall not give any of your seed, to set them apart to the Molech. And you shall not profane the name of your G-d.” (18:21)

The Ramban is of the opinion that the depravity of worshipping this idol was so great, that people would actually pass their child through the fires of the Molech, until the child died. Accordingly, the meaning of Chilul Hashem may be understood. What greater desecration of Hashem’s Name is there than by one who believes that by offering his child as a sacrifice to an idol, his house will be blessed by this same idol! The Sforno suggests an even stronger understanding of Chilul Hashem. He says that when one offers animals to Hashem, but then offers his child to…

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“Like the behavior of the land of Egypt, wherein you dwelt, you shall not do, and like the doings of the land of Canaan, where I am bringing you, you shall not do, neither shall you walk in their statutes.” (18:3)

The Torah in its moral code clearly defines that which is proper and moral, as opposed to that which is decadent and immoral. Society is always in flux, and that which was considered immoral and degenerate is no longer regarded as wrong and reprehensible. Intellectuals are constantly expounding new perspectives and outlooks on morality. The Torah here enjoins us to categorically reject the morals and way of life of the society wherein we live when they are antithetical to the Torah. We are admonished not to imitate the “doings of the land of Egypt or Canaan” even if this is…

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